
Kupanda Kukayikira Koyenera
Gods Feast Times
Last Generations
Nailed to the cross
With God or against Him
Truth seekers
Save a Christian
Language
The True Gospel
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The spiritual path begins with a direct call from Yeshua: “Repent, for the kingdom of heaven is at hand.” This imperative is the doorway to salvation—a foundational, inward shift away from sin and a fallen world, and a redirection of the heart toward the sovereign authority of God.
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Matthew 4:17 — “From that time Jesus began to preach, and to say, ‘Repent: for the kingdom of heaven is at hand.’”
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Mark 1:15 — “And saying, ‘The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.’”
2. The Doorway: Water Baptism and the Holy Spirit
Following the resurrection and ascension of Yeshua, Peter declared the active steps of covenant entry at Pentecost: turning in repentance, being buried with Messiah in baptism, and receiving divine empowerment through the Spirit.
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Acts 2:38 — “Then Peter said unto them, ‘Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.’”
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John 3:5 — “Jesus answered, ‘Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.’”
3. The Blood: Grafted into the Commonwealth of Israel
By the blood shed on the tree, the dividing wall of hostility was torn down. Nations once alienated from the promises and covenants are brought near and grafted as wild olive branches into the root of Israel.
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Ephesians 2:12–13 — “That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Yesgua messiah ye who sometimes were far off are made nigh by the blood of Christ.”
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Romans 11:17 — “And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree.”
4. The Commission: Gathering Others into the Harvest
Salvation is not walked in isolation; a grafted branch bears fruit. Believers are commanded to act as fishers of men and ambassadors, working to gather the lost into the Father’s house before the end.
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Matthew 28:19–20 — “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you.”
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Matthew 9:37–38 — “Then saith he unto his disciples, ‘The harvest truly is plenteous, but the labourers are few; Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.’”
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Luke 14:23 — “And the lord said unto the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.’”
5. The Perseverance: Holding Fast Until the End
The culmination of salvation requires endurance through trials, testing, and persecution. The promise of the eternal crown belongs to those who do not turn back.
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Matthew 24:13 — “But he that shall endure unto the end, the same shall be saved.”
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Hebrews 10:35–36 — “Cast not away therefore your confidence, which hath great recompence of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.”
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Revelation 2:25–26 — “But that which ye have already hold fast till I come. And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations.”
Uthenga Woona
Palibe paliponse m’Malemba pamene Yesu akunena kuti Uthenga Wabwino umanena za kubwera kwake kudzafera machimo athu.
Kodi Yesu Analalikira Chiyani?
Ambiri angadabwe kumva kuti Baibulo limafotokoza uthenga wabwino mosiyana ndi zimene akhala akuuzidwa nthaŵi zonse. Kuŵerenga mosamalitsa kumasonyeza kuti kuvomereza mwazi wa Kristu monga malipiro a machimo athu—monga momwe kulili kofunika kwambiri—sikuti kwenikweni kunali kofunika kwambiri pa “uthenga wabwino” umene Iye anabweretsa ndi umene atumwi anapitiriza kulalikira. Kuwonjezera pa kufa chifukwa cha machimo athu, Yesu anabwera padziko lapansi monga mthenga wochokera kwa Yehova Atate:
Uthenga wabwino ndi wakuti Yehova anasankha Yesu kuti alengeze kubwera kwa ufumu wake padziko lapansi.
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Yohane 8:38 Ine ndilankhula zimene ndinaona kwa Atate wanga, ndipo inunso mukuchita zimene munamva kwa atate wanu.
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Yohane 12:49-50 Pakuti sindinalankhula za Ine ndekha, koma Atate amene anandituma Ine anandipatsa Ine lamulo, limene ndiyenera kunena ndi limene ndikalankhule. 50 Ndipo ndidziwa kuti lamulo lake liri moyo wosatha. Chifukwa chake chimene ndinena, monga momwe Atate wandiuza, ndinena.
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Joh 14:24 Iye wosandikonda Ine sasunga mawu anga. Ndipo mawu amene mukumva si anga, koma Atate amene anandituma Ine.
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Luka 4:43 Ndipo Yesu anati kwa iwo, Ndiyenera kulalikira Ufumu wa Yehova kwa inu
midzi inanso, chifukwa ndinatumidwa kudzatero.
Ngakhale kuti Yeshua anali munthu wofunika kwambiri padziko lapansi pano, Baibulo limasonyeza bwino lomwe kuti uthenga wabwino umene Yesu anabweretsa sunali wongonena za Iye yekha. Werengani mawu Ake, ndipo tsimikizirani izi:
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MATEYU 9:35 Yesu anayendayenda m’mizinda yonse ndi midzi, naphunzitsa m’masunagoge mwawo, nalalikira Uthenga Wabwino wa Ufumu, nachiritsa nthenda zonse ndi zofoka zonse. 36 Iye ataona khamu la anthulo, anagwidwa ndi chifundo chifukwa cha iwo, chifukwa anali okanthidwa ndi opanda chochita, ngati nkhosa zopanda m’busa.
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Marko 1:14-15 Ndipo Yohane ataikidwa m’ndende, Yesu anadza ku Galileya, nalalikira
Uthenga Wabwino wa Ufumu wa Mulungu, ndi kunena, “Nthawi yakwanira, ndipo Ufumu wa Mulungu wayandikira. Lapani, ndi kukhulupirira Uthenga Wabwino”.
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LUKA 8:1 Ndipo kudali, zitapita izi, Yesu anayendayenda m’mizinda ndi midzi, nalalikira, ndi kulalikira Uthenga Wabwino wa Ufumu wa Mulungu.
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Luk 16:16 Chilamulo ndi aneneri adalipo kufikira pa Yohane. Kuyambira nthawi imeneyo, Ufumu wa Mulungu ulalikidwa, ndipo aliyense akuyesetsa mwamphamvu kulowamo.
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Mateyu 24:14 Ndipo nkwapafupi kuti Kumwamba ndi dziko zichoke nkwapafupi, koma kuti kansonga kamodzi kachilamulo kagwe nkwapatali. Ndipo uthenga wabwino uwu wa ufumu udzalalikidwa padziko lonse lapansi monga umboni ku mitundu yonse, kenako mapeto adzafika.
Chilengezo cha “uthenga wabwino”—uthenga wabwino koposa umene ungamvedwe lerolino—umene Atate anapereka kupyolera mwa Yesu, unali wonena za kukhazikitsidwa kwa Ufumu Wake padziko lapansi. Kodi ufumu ndi chiyani?
Kwenikweni ndi mtundu, wokhala ndi nzika zake zonse, dziko, ndi malamulo, olamulidwa ndi boma. M’kagwiritsidwe ntchito ka Baibulo, ufumu ungatanthauzenso banja lochokera kwa kholo limodzi lokula kukhala fuko.
Ufumu uli ndi zinthu zinayi zofunika:
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mfumu, wolamulira wamkulu, kapena nthumwi yolamulira;
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gawo, ndi malo ake enieni ndi mizere yotsimikizika;
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nzika kapena nzika zomwe zili m'derali;
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ndi malamulo ndi mtundu wa boma umene chifuniro cha wolamulira chimagwiritsidwa ntchito. Ngati tinyalanyaza chimodzi mwa zinthu zofunika zimenezi—ngati tinyalanyaza uthenga umene Yesu anabweretsa kuchokera kwa Atate—tidzakhala ndi chikhulupiriro chopotoka, chimene sichidzabweretsa chipulumutso.
Ndani Adzakhala Mfumu?
N’zosakayikitsa kuti Mfumu ya Ufumu wa Mulungu idzakhala Yesu. Ngakhale kuti sanagwiritse ntchito ulamuliro wa boma ali padziko lapansi, pamene adzabweranso, adzakhala “Mfumu ya mafumu ndi Mbuye wa ambuye” I Timoteo 6:15; Chivumbulutso 19:16; 17:14).
Aneneri enanso ananeneratu za mfumu imene ikubwera, osati ya Israyeli ndi Yuda yokha, komanso kufalikira ku dziko lonse lapansi. Yesaya akutiuza kuti:
Pakuti kwa ife Mwana wabadwa, kwa ife Mwana wamwamuna wapatsidwa; ndipo ulamuliro udzakhala pa phewa Lake. Ndipo adzamutcha dzina lake Wodabwitsa, Wauphungu, Mulungu Wamphamvu, Atate Wosatha, Kalonga wa Mtendere. Za kuenjezera ulamuliro wake, ndi mtendere sizidzatha, pa mpando wachifumu wa Davide, ndi pa ufumu wake, kuukhazikitsa, ndi kuukhazikitsa ndi chiweruzo ndi chilungamo, kuyambira nthawi imeneyo mpaka kalekale. Changu cha Yehova wa makamu chidzachita zimenezi. (Ŵelengani Yesaya 9:6-7.)
Kodi Ufumuwo Udzakhazikitsidwa Kuti? Bodza lalikulu limene Satana wasonkhezera anthu ndi chikhulupiriro chakuti munthu akafa mzimu wake umapita kumwamba. Anthu ambiri amaganiza kuti mawu akuti Ufumu wa Mulungu ndi ofanana ndi mawu akuti kumwamba, koma Baibulo limaphunzitsa kuti Yesu akadzabweranso, Ufumu wa Mulungu udzakhazikitsidwa padziko lapansi.
Choyamba, onani mmene Baibulo limakanira kotheratu lingaliro la “kupita kumwamba” pambuyo pa imfa. Patsiku la Pentekosite, Petulo anauza khamu la anthu kuti: “Amuna inu, abale, lolani ndilankhule momasuka kwa inu za kholo lakale Davide, kuti anamwalira ndipo anaikidwa m’manda, ndipo manda ake ali ndi ife mpaka lero.
.. Pakuti Davide sanakwere kumwamba.” ( Machitidwe 2:29, 34 ) “Munthu wapamtima wa Mulungu” ameneyu sali kumwamba, koma akali m’manda!
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Yoh. 3:13 : “Palibe amene anakwera kumwamba, koma Iye wotsikayo kuchokera kumwamba, ndiye Mwana wa munthu wakumwamba.
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( Mlaliki 9:5, 10 ) Oyera mtima akufa a m’Chipangano Chakale ndi Chatsopano ali m’tulo m’manda, kuyembekezera chiukiriro—mopanda kuzindikira.
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( Yobu 14:14-15 ) Yobu akulongosola kuyembekezera chiukiriro motere: “Munthu akafa, adzakhalanso ndi moyo kodi? Yankhani Inu.
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Chivumbulutso 5:10, “Ndipo Inu munawapanga iwo ufumu (fuko lachifumu) ndi ansembe kwa Mulungu wathu, ndipo iwo adzalamulira pa dziko lapansi!
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Chibvumbulutso 11:15 Ndipo mngelo wachisanu ndi chiwiri adaomba lipenga: Ndipo mudali mawu akulu m’mwamba, nanena; “Ufumu wa dziko lapansi wasanduka ufumu wa Yehova wathu ndi Mwana wake, ndipo Iye adzachita ufumu ku nthawi za nthawi!
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Chivumbulutso 21:21 . Ndipo ndinaona m’mwamba mwatsopano ndi dziko lapansi latsopano, pakuti m’mwamba moyamba ndi dziko loyamba zidachoka. Komanso panalibenso nyanja. Pamenepo ine Yohane ndinaona mzinda woyerawo, Yerusalemu Watsopano, ukutsika kuchokera kumwamba kwa Mulungu, wokonzeka ngati mkwatibwi wokongoletsedwera mwamuna wake. Ndipo ndinamva mau akuru ocokera Kumwamba, nanena, Taonani, cihema ca Mulungu ciri mwa anthu, ndipo Iye adzakhala nao, ndipo iwo adzakhala anthu ace; ndipo sipadzakhalanso misozi yonse kuichotsa pamaso pao, sipadzakhalanso imfa, kapena maliro, kapena kulira, ndipo sipadzakhalanso chowawitsa;
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Chivumbulutso 21:1 Iye amene alakika adzalandira zinthu zonse, ndipo ndidzakhala Mulungu wake, ndipo iye adzakhala Mwana wanga.” Kodi Ufumu wa Mulungu udzalamuliridwa ndi ndani? padziko lapansi, si onse padziko lapansi amene adzakhala nzika ya Ufumu umenewo.” Aliyense adzakhala pansi pa Mfumu ya mafumu, koma si onse amene adzakhala ataloŵa mu Ufumu wauzimu umenewo.
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Yohane 3:3 Yesu anaulula choonadi ichi kwa Nikodemo. Nikodemo atafika kwa Iye usiku, Yesu anamuuza kuti: “Indetu, indetu, ndinena kwa iwe, Ngati munthu sabadwa mwatsopano, sakhoza kuona Ufumu wa Mulungu.”
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1 Akorinto 15:50. Paulo anauza Akorinto kuti “thupi ndi mwazi [anthu akufa] sizingathe kuloŵa Ufumu wa Mulungu; kapena chivundi sichiloŵa chisavundi.” Ngakhale kuti tili ndi thupi lakuthupi, lathupi ndi mwazi, tingakhale oloŵa nyumba a Ufumu, koma sitingaloŵe. mokwanira kulowa mu Ufumu, ndiponso sitingauone, kufikira titakhala mzimu—kupatsidwa thupi laulemerero lopangidwa ndi mzimu pa chiukiriro.
Izi zikutanthauza kuti, ngakhale kuti anthu onse adzakhala pansi pa Ufumu umene Yesu adzaulamulira padziko lapansi, iwo sadzakhala mbali ya Ufumuwo.
Mateyu 25:31-34 Pamene Mwana wa munthu adzadza mu ulemerero wake, ndi angelo oyera onse pamodzi ndi Iye, pomwepo Iye adzakhala pa mpando wachifumu wa ulemerero wake. Mitundu yonse ya anthu idzasonkhanitsidwa pamaso pake, ndipo Iye adzalekanitsa iwo wina ndi mnzake, monga mbusa alekanitsa nkhosa zake ndi mbuzi. Ndipo adzaika nkhosa kudzanja lake lamanja, koma mbuzi kulamanzere. Pamenepo Mfumuyo idzanena kwa iwo a kudzanja lake lamanja, Idzani inu odalitsika a Atate wanga, loŵani mu Ufumu wokonzedwera kwa inu pa chikhazikiro cha dziko lapansi. Pamenepo, Ufumu wa Mulungu udzalamuliridwa ndi Yesu, ndipo udzalandira choloŵa cha awo amene adzalemekezedwa akadzaukitsidwa kwa akufa. Oyera mtima oukitsidwawo, omwe ndi nzika za Ufumu wa Mulungu, adzalamulira limodzi nawo
Yesu pa anthu otsala a dziko lapansi (Danieli 7:27; 2 Timoteo 2:12; Chivumbulutso 2:26-28; 5:9-10; 20:4-6; 22:5). Kodi Malamulo a Ufumuwo ndi ati?
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Oweruza 21:25 . Lamulo ndi chitsogozo chabe choti anthu azitsatira kuti awonetsetse kuti pali mgwirizano, mgwirizano, ndi mtendere muubwenzi wapakati ndi pakati pa anthu. Popanda muyezo woumvetsetsa, wokhazikitsidwa ndi wolamulira wolamulira, aliyense angachite mogwirizana ndi zofuna zake, ndipo palibe chabwino kapena chaphindu chimene chingapangidwe. Ufumu wa Mulungu suli wosiyana.
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1 Akorinto 14:33 Mulungu si mlembi wa chisokonezo. Ufumu wake udzakhala wamtendere ndi wadongosolo chifukwa aliyense amene adzalowemo adzakhala atadzipereka modzifunira ku chilamulo – malamulo a Mulungu. Mulungu sadzakhala ndi aliyense mu Ufumu Wake amene angasonyeze, mwa chitsanzo cha moyo wake, kuti sadzamvera Iye.
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( Mateyu 7:21-23; Ahebri 10:26-31 ). Lemba la Chivumbulutso 12:17 limafotokoza za oyera mtima amene “akusunga malamulo a Mulungu, nakhala nawo umboni wa Yesu.
Mawu awiriwa - kukonda Mulungu ndi kukonda mnzako monga udzikonda wekha - akuphatikiza malamulo anayi oyambirira ndi asanu ndi limodzi otsiriza motsatana. Malamulo amangofotokoza mowonjezereka mmene tingakonde Mulungu ndi munthu. Timakonda Mulungu mwachisawawa mwa kumuika patsogolo, mwa kusatengera zothandizira zakuthupi pomulambira, mwa kusatchula dzina lake pachabe, ndi kusunga Sabata la tsiku lachisanu ndi chiwiri kukhala lopatulika. Timakonda munthu, mwa kulemekeza makolo athu, osapha, osachita chigololo, osaba, osanama, komanso osasirira.
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Yohane 14:15 “Ngati mukonda Ine, sungani malamulo anga.” Iye wakukhala nawo malamulo anga, ndi kuwasunga, iyeyu ndiye wondikonda Ine; Ine ndekha kwa iye." “Ngati wina akonda Ine, adzasunga mawu anga; ndipo Atate wanga adzamkonda, ndipo tidzadza kwa iye, ndipo tidzayesa nyumba yathu ndi iye. Iye wosandikonda Ine sasunga mawu anga; si zanga, koma Atate amene anandituma Ine.”
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