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  • New Page | Answers 4 Saints

    Our Mission At My Site, we are dedicated to exploring innovative solutions. Our team is passionate about checking things out and providing exceptional service to meet your needs. "If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left." Option 1: Direct & Natural (Engaging Study Guide) Scripture Reference: Hebrews 10:26 "If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left." What is "Willful Sin"? In this setting, willful sin means knowingly and permanently turning your back on Yeshua. It warns those who fully understand the truth yet consciously choose to walk away and reject Him. Why "No Sacrifice Remains": Yeshua is the Father's ultimate, complete, and final offering for human sin. Once an individual rejects Yeshua, there is no second savior, no Levitical altar to run back to, and no alternate plan of Option 3: Side-by-Side Clarification (Common Misconceptions vs. Biblical Meaning) What It Does Not Mean What the Scripture Actually Teaches It does not mean someone loses their standing because they stumble into ordinary human failure or daily struggles. It specifically warns against apostasy—a settled, deliberate decision to abandon faith in Yeshua entirely. It does not mean the Father refuses repentance from a contrite heart seeking forgiveness. It addresses those who knowingly treat Yeshua’s blood as unholy, leaving themselves with no other sacrifice to cover their sins. Proponents emphasize that Yehovah (יְהֹוָה) is not a 16th-century Christian invention. It is documented with full pointing in over 1,000 Hebrew Bible manuscripts, including prominent early texts like the Leningrad Codex and the Aleppo Codex. They argue Masoretic scribes who guarded letter-by-letter accuracy would not have recorded "mistaken" vowels across centurie The Consonants (יהוה / YHWH): Appear 6,828 times in the Hebrew Masoretic Text. In the Dead Sea Scrolls (dating 2,000+ years ago), scribes often wrote these four consonants in archaic Paleo-Hebrew script to set the sacred Name apart from the surrounding square Aramaic-Hebrew script. 1,000 times across other medieval manuscripts), while the shortened two-vowel form served as the standard scribal reminder (qere perpetuum) to pronounce "Adonai".

  • Heaven | answers4saints.com Truth beyond an reasonal doubt

    Are you looking for scriptural truth about who is going to Heaven and who isn't answers4saints.com has answers. All Christ taught about obedience, grace, and righteousness, the Christian church does the opposite. Christ kept the Sabbath, the food laws, God's feast days, God's laws, and statutes. Gods 613 commandments New Testment Commandments Deuteronomy 13 TEST God's Ten Commandments Definitions with consequences Bible Verses by Topic Complete JewishBible CJB

  • 45 | Answers4saints.com

    You claim to honor Christ by celebrating His birthday. The Heathens celebrate the Sun god's birth on December 25th, you Christians celebrate the Son of God birth on December 25th. Celebrating pagan ways , you love, God hates Jermiah 10:2 The Biblical Truth about Christ’s Birth The Satanic Ritual of Sacrificing Children (If you mix unholy with Holy it is blas·phe·my ) Every year, the priests of Ishtar would impregnate young virgins on an altar dedicated to herself and her husband*. The children were born on Christmas December 25, and the next year they were sacrificed on Easter Sunday at the sunrise service. The priests would take Ishtar's eggs and dye them in the blood of the sacrificed children. You must not worship the LORD your God the way the other nations worship their gods, for they perform for their gods every detestable act that the LORD hates. THIS Is What Jesus and the Bible Say about Christmas... Is Christmas a Christian or Pagan Holiday? Kodi Mesiya anabadwa liti? Kurt Cameron amapulumutsa Khrisimasi Chotsani Isitala! (Magwero achikunja a Isitala ndi Khrisimasi Zawululidwa) Gawo 1 la 8 Choonadi kapena miyambo Celebrating Jesus' Birthday Makanema a Khrisimasi Kukondwerera vidiyo ya Yule Kanema wa Khrisimasi Pat Robertson amavomereza kuti Khrisimasi ndi carnel The Biblical Truth about Christ’s Birth Colossians 2:8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. Pagan Christmas How This Pagan Custom Got into the Church The New Schaff-Herzog Encyclopedia of Religious Knowledge explains clearly, in its article on "Christmas": "How much the date of the festival depended upon the pagan Brumalia (Dec. 25) following the Saturnalia (Dec. 17-24), and celebrating the shortest day in the year and the 'new sun,’. December 25th is not the birthday of Yeshua the true Christ! The apostles and early true Church never celebrated Christ's birthday at any time. There is no command or instruction to celebrate it in the Bible—rather, the celebration of birthdays is a pagan, not a Christian custom , believe it or not, the pagan festival with its riot and merrymaking was so popular that Christians were glad of an excuse to continue its celebration with little change in spirit and in manner. Christian preachers of the West and the Near East protested the unseemly frivolity with which Christ's birthday was celebrated, while Christians of Mesopotamia accused their Western brethren of idolatry and sun worship for adopting as Christian this pagan festival but remember, these people had grown up in pagan customs, chief of which was this idolatrous festival of December 25th. It was a festival of merrymaking, with its special spirit. They enjoyed it! They didn't want to give it up! Now this same article in the New Schaff- Herzog Encyclopedia of Religious Knowledge Explains how the recognition by Constantine of Sunday, which had been the day of pagan sun worship, and how the influence of the pagan Manichaeism, which identified the SON of God with the physical SUN, gave these pagans of the fourth century, now turning over wholesale to "Christianity," their excuse for calling their pagan festival date of December 25th (birthday of the SUN-god) the birthday of the SON of God. And that is how "Christmas" became fastened on our Western world! We may call it by another name, but it's the same old pagan sun-worshipping festival still! ."The Real Origin of Christmas but if we got Christmas from the Roman Catholics, and they got it from paganism, where did the pagans get it? Where, when, and what was its real origin? It is a chief custom of the corrupt system denounced all through Bible prophecies and teachings under the name of Babylon. And it started and originated in the original Babylon of ancient Nimrod! She claimed a full-grown evergreen tree sprang overnight from a dead tree stump, which symbolized the springing forth unto new life of the dead Nimrod. On each anniversary of his birth, she claimed, Nimrod would visit the evergreen tree and leave gifts upon it. December 25th was the birthday of Nimrod. This is the real origin of the Christmas tree. We are shocked to learn the truth—some, unfortunately, take offense at the plain truth! But God commands His faithful ministers, "Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression! 22 Then the Yehovah said to Moses, “Tell the Israelites this: ‘You have seen for yourselves that I have spoken to you from heaven: 23 Do not make any gods to be alongside me; do not make for yourselves gods of silver or gods of gold. Exodus 20:22 Psalm 81:12 So I let them follow their stubborn desires, living according to their own ideas. Isaiah 5:20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for 1. The date of December 25 is not found in your Bible. The shepherds and sheep would not be in the fields in the winter. There is There is no verse that mentions the number of wise men. There is no mention that any of them were Kings. The wise men found the king of the Jews when he was around 2 years old. The Bible does mention not to bring an evergreen tree into your home and decorate it Mary and Joseph were not required to travel in the winter Yehovah says a lying tongue is the second on His list that He hates most. Everything about Christmas is pagan, Pat Robertson admits to the fully pagan origins of Christmas and defends celebrating the Christianized pagan holiday ● Jeremiah 10:2 Thus says the LORD, "Do not learn the way of the nations, and do not be terrified by the signs of the heavens though the nations are terrified by them; 3 For the customs of the peoples are delusion; Because it is wood cut from the forest, The work of the hands of a craftsman with a cutting tool. 4"They decorate it with silver and with gold; They fasten it with nails and with hammers So that it will not totter.… I have come to believe that nothing can be said to change one’s mind about Christmas. The music, gifts, food, and festive events outweigh the true meaning of Yeshua’s birth, this event trumps Yehovah. If you really want to celebrate His birth, then don't do it on the pagan sun god’s birthday on December 25th. This is what we find in the Bible. Proverbs 14:12 There is a way that seemeth right to a man, but the end thereof are the ways of death!" John 8:44 You belong to your father, the devil, and you want to carry out your father's desire. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. Deuteronomy 12:31 Thou shalt not do so unto Jehovah thy God: for every abomination to Jehovah, which he hateth, have they done unto their gods; for even their sons and their daughters do they burn in the fire to their gods. ● Matthew 15:9 "In vain they do worship me, teaching for doctrines the commandments of men" John 4:23 The true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. He will not accept that kind of worship, even though it is intended in His honor. To Him, He says, it is offering what is abominable to Him, and therefore it honors, not Him, but false pagan gods. GOD says we must not worship Him according to the "dictates of our conscience"—a term we often hear. Does It Honor Christ? Suppose someone you love has a birthday. You want to honor that person on his or her birthday. Would you lavishly buy gifts for everyone else, trading gifts back and forth with all your other friends and loved ones, but ignore completely any gift for the one whose birthday you are honoring? Now come two arguments often used to justify Christmas observance. Many will reason this way: "But, even though the exact date of Yeshua's birth is unknown, should we not select some date to celebrate as His birthday?" The answer is positively no! Did you not notice the statement quoted from the Catholic Encyclopedia? "Sinners alone, not saints, celebrate their birthdays." The celebration of birthdays is not a Christian, but a pagan custom, observed by sinners! But many still say, "Even so—even though Christmas was a pagan custom, honoring the false sun-god, we don't observe it to honor the false god, we observe it to honor Christ." But how does GOD answer in His Word? "Take heed to thyself that thou be not snared by following them [the pagans in their customs] . . . that thou enquire not after their gods, saying, how did these nations serve their gods? even so will I do likewise? Thou shalt not do so unto the Yehovah thy God: for every abomination to the Eternal, which he hateth, have they done unto their gods" But Yeshua says plainly, "Yehovah is a spirit: and they that worship him must worship him in spirit and in truth" (John 4:24). And what is truth? Yehovah’s Word—the Holy Bible—says Yeshua, is truth (John 17:17); and the Bible says Yehovah will not accept worship when people take a pagan custom or manner of worship and try to honor Christ with it. Again, Yeshua said: "In vain they do worship me, teaching for doctrines the commandments of men" (Matthew 15:9). Christmas observance is a tradition of men, and the commandments of Yehovah, as quoted, forbid it. Yeshua said, further, "Full well ye reject the commandment of Yehovah, that ye may keep your tradition." That is precisely what the millions are doing today. They ignore the commandment of Yehovah He commands, regarding taking the customs of the pagans and using them to honor or worship Yehovah: "Thou shalt not do so unto the Yehovah thy God." Still, most people today take that command of Yehovah lightly, or as having no validity whatsoever, and follow the tradition of men in observing Christmas. Make no mistake! Yehovah will allow you to defy and disobey Him. He will allow you to follow the crowd and the traditions of men. He will allow you to sin. But He also says there is a day of reckoning coming. As you sow, so shall you reap! Yeshua was the living Word of Yehovah in person, and the Bible is the written Word of Yehovah. And we shall be judged, for eternity, by these words! They should not be taken lightly or ignored. What Encyclopedias Say The word "Christmas" means "Mass of Christ," or, as it came to be shortened, "Christ-Mass." It came from the Roman /Catholic Church. Christmas was not among the earliest festivals of the Church In the Scriptures, no one is recorded to have kept a feast or held a great banquet on His birthday. These recognized historical authorities show Christmas was not observed by Christians for the first two or three hundred years—a period longer than the entire history of the United States as a nation! In the fifth century, the Western Church ordered it to be celebrated forever on the day of the old Roman feast of the birth of Sol, as no certain knowledge of the day of Christ's birth existed." Sol Invictus ("Unconquered Sun") was the official sun god of the later Roman Empire and a patron of soldiers. In 274 AD the Roman emperor Aurelian made it an official cult alongside the traditional Roman cults. God forbids pagan feast days idolater, a person that admires intensely and often blindly one that is not usually a subject of worship. Idolatry is the worship of an idol or cult image, being a physical image, such as a statue, Every year, the priest of Ishtar would impregnate young virgins on an altar. The children were born on Christmas and the next year they were sacrificed at the Easter Sunday sunrise service. The priest would take Ishtar’s eggs and dye them in the blood of the sacrificed children. This was observed around 2000 years before Christ was born. 'You shall not give any of your offspring to offer them to Moloch, nor shall you profane the name of your God; I am Yehovah. Leviticus 18:21 21. You must not bow down to them or worship them, for I, the Yehovah your God, am a jealous God who will not tolerate your affection for any other gods. I lay the sins of the parents upon their children; the entire family is affected by children in the third and fourth generations of those who reject me. Exodus 20: 5 Do Not Be Unequally Yoked …16 What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will live with them and walk among them, and I will be their God, and they will be My people.” 17“Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.” 2 Cor 6:1717 The Sovereignty of God 1 Hear the word that the LORD speaks to you, O house of Israel. 2 This is what the LORD says: “Do not learn the ways of the nations or be terrified by the signs in the heavens, although the nations are terrified by them. 3 For the customs of the people are worthless; they cut down a tree from the forest; it is shaped with a chisel by the hands of a craftsman…4 They deck it with silver and with gold; they faste n it with nails and with hammers, that it move not. Jeremiah 10:2-4

  • Gate &Path | Answers 4 Saints

    The Narrow Path: Complete Entry & Endurance Body & Soul Worship God is Spirit&Truth Enter through the narrow gate. The Narrow Door …23“Lord,” someone asked Him, “will only a few people be saved?” Jesus answered, 24 “Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able. 25After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are from.’ … That phrase—"solo trek of human effort"—is the greatest trap on the journey. A solo trek of human effort is the attempt to reach the Kingdom by relying entirely on your own willpower, intellect, and "goodness." It is the opposite of the Supernatural Partnership. The Narrow Path: Complete Entry & Endurance According to the scriptures, the Gate always comes first. You must pass through the entry point before you can begin the journey on the road. The Sequence of the Journey The Gate (The Entrance): This represents the moment of decision and transition— Repentance, Faith, and Baptism. It is "narrow" because it requires leaving behind the heavy "baggage" of self-rule and the broad way of the world. The Narrow Path (The Walk): Once you have passed through the Gate, you find yourself on the Path. This is the ongoing life of a disciple —using the Guardrails (Commandments) for safety and the Wind (The Spirit) for power. The Scriptural Order I n the Sermon on the Mount, the order is explicitly defined: "Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction... because narrow is the gate and difficult is the way [path] which leads to life." — Matthew 7:13-14 Gate vs. Door: The Distinction In the scriptures, these two terms highlight different aspects of the same reality: The Narrow Gate (Matthew 7): Focuses on the Entry to the Journey. It’s the choice to leave the broad highway and step onto the restricted mountain path. The Narrow Door (Luke 13): Focuses on Access to the House. It’s the struggle to enter the Master’s presence before the invitation expires. "Strive to enter through the narrow door, for many, I tell you, will seek to enter and will not be able." — Luke 13:24 The Mechanical Integration The Struggle: The word "strive" in the original Greek is agonizomai (where we get "agonize"). It implies a total, concentrated effort to align oneself with the King's entry requirements. The Baggage: You cannot fit through the Narrow Door while carrying the "Lawless DNA" of the broad road. Repentance is the act of dropping that baggage so you can fit through. The Result: Once through the Door, you are no longer an outsider; you are a member of the household, positioned to begin the Ongoing Walk on the Narrow Path. The Secret of the Road The Door is narrow not because the King is stingy, but because the Guardrails of the Path are set to a specific width. If the Door were wide, people would try to bring "Broad Road" behaviors onto a "Narrow Road," leading to a wreckage. The Door ensures you are "sized" correctly for the journey ahead. Since we’ve looked at the Gate and the Path, does seeing the entry as a "Door" change how you view the urgency of the journey? Here is a clear Yes/No self-assessment to help determine if you are currently living “in the flesh” (carnal, sinful nature) according to the Bible (Romans 8:5-8, Galatians 5:16-21). “Am I in the Flesh?” Test Answer Yes or No honestly to each: Do I frequently give in to sinful desires even when I know they are wrong? Is my mind mostly occupied with worldly things (money, pleasure, status, lust, anger, revenge)? Do I often justify or excuse my sin instead of fighting it? Am I controlled more by my emotions, appetites, or impulses than by God’s Word? Do I have ongoing patterns of behavior like bitterness, jealousy, gossip, sexual sin, greed, or outbursts of anger? Is prayer and time in God’s Word inconsistent or mostly absent in my daily life? Do I prioritize my own comfort, desires, and will over obedience to God? Am I quick to argue, get offended, or hold grudges? Do I feel little conviction or grief when I sin? Is my life producing more of the “works of the flesh” (Galatians 5:19-21) than the “fruit of the Spirit” (love, joy, peace, patience, kindness, etc.)? Scoring & Interpretation: 8–10 Yes answers: Strong evidence you are currently living in the flesh (carnal mind). 5–7 Yes answers: You are struggling and partially in the flesh — mixed living. Scoring & Interpretation: 8–10 Yes answers: Strong evidence you are currently living in the flesh (carnal mind). 5–7 Yes answers: You are struggling and partially in the flesh — mixed living. 0–4 Yes answers: You are mostly walking in the Spirit, though no one is perfect. Key Bible Truth: “Those who live according to the flesh have their minds set on what the flesh desires… The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace.” (Romans 8:5-6) If many answers were “Yes,” that is not the end — genuine repentance and surrender to the Holy Spirit can change this immediately. Would you like me to create a similar test for walking in the Spirit, or adjust this one for a specific area of struggle? THE BLUEPRINT OF ETERNITY: A FINAL WARNING 1. THE ARCHITECT’S LAW (THE FOUNDATION) There is only one God, Yehovah. He built the universe with a specific blueprint called the Torah. This is not a "suggestion"—it is the structural code of reality. The Rule: You cannot add your own ideas or delete His rules. The Penalty: If you "edit" His law to fit your lifestyle, He will "edit" your name out of the Book of Life. You will be deleted from eternity. (Rev 22:18-19) 2. THE PRICE OF YOUR "FREEDOM" You act like a spoiled child, demanding everything while giving up nothing. You say, "No one tells me what to eat, when to worship, or that Christmas and Easter are Pagan God knows my heart. To pay for that arrogance, a blood-price was required: Yeshua, the Son of God, was betrayed and humiliated for your "small" sins. He was tortured, whipped, and nailed to a cross because you refused to follow the rules. The Father had to turn His back on His own Son because your carnal rot was so heavy. If you take His sacrifice but keep your carnal lifestyle, you are spitting on His blood. 3. THE TRAP OF THE "WIDE GATE" The "Wide Gate" is the path where you do whatever you want. It feels good because there are no "restrictions." The Deception: It is wide because it is a trash chute. It accepts everything—lies, fake holidays, and "self-made" worship. The Crash: It leads to Destruction (Matt 7:13). A soul that refuses to be "tempered" by the Law stays soft and hollow. When you hit the wall of eternity, a soft soul shatters like glass. 4. THE NARROW GATE (THE TEMPERING) A soul restricted to the Truth is the only soul that can walk into eternity without breaking. The Restriction: The Commandments (Keeping the Sabbath Holy, Leviticus food restrictions, Worship God in Spirit and Truth and Gods appointed times Passover unleavened bread ect. ) are the "mold" that holds you together. The Tempering: Just like steel must be heated and hammered to be strong, your soul must be restricted by the Torah to become unbreakable. The Fit: The door to Heaven is a specific shape. If you are shaped like a "lie" because you ignored the Law, you will hit that door and break. THE BOTTOM LINE: You are not "free"—you are unprotected. By refusing the Sabbath and the Commandments, you are removing the structural bolts from your own soul. You are building a life on sand, and the storm is coming. Judgment is not a conversation; it is a measurement. If you don't match the Blueprint, you don't get into the House. You will be left in the outer darkness where there is weeping and gnashing of teeth. "If you say you know Him but don't keep His commandments, you are a LIAR." (1 John 2:4) CHANGE YOUR SHAPE NOW, OR BE BROKEN FOREVER.

  • Nailed to the cross | Answers 4 Saints

    Nailed To The Cross The New Covenant Bottom of the page The New Covenant The Fulfillment of the Law The New Covenant Nailed to the cross Christ Redeemed Us nailed to the cross the law of the spirit and death is hung on the cross redeeming mankind from the curse of sin and death through his death on the cross. You've perfectly summarized a core doctrine of Christianity: redemption from the curse of sin and death through Jesus' death on the cross. Let's unpack what each part of that statement means in Christian theology: "Redeeming mankind": Redeem means to "buy back " or "pay a price for something lost or forfeited." In ancient times, it could refer to buying a slave's freedom or repurchasing property. In a spiritual sense, mankind was "lost" or "enslaved" to sin and its consequences. Jesus "bought back" humanity's freedom. "From the curse of sin and death": Sin: In Christianity, sin is not merely a mistake but an active rebellion against God's holy nature and perfect will. It's disobedience and a breaking of God's law. Curse of Sin : The Bible teaches that sin brought a curse upon creation and humanity. This curse manifests as: Spiritual Death: Separation from God, which is the ultimate source of life. Physical Death : The eventual cessation of biological life. Spiritual Bondage: The inability to overcome sin's power on one's own. Condemnation : The just judgment and punishment from a holy God. The "curse" also relates to the consequences described in Genesis 3 after the Fall – toil, pain, fractured relationships, and mortality. "Through his death on the cross": This is the means by which redemption is achieved. Atonement: Jesus, being fully God and fully man, lived a perfect, sinless life. His death on the cross is understood as a substitute (vicarious) atonement. He took upon Himself the penalty and punishment for humanity's sins, satisfying the demands of divine justice. Sacrifice: His death is seen as the ultimate sacrifice, the perfect Lamb of God who takes away the sin of the world. Victory: While appearing to be a defeat, the cross is also understood as the place where Jesus disarmed the powers of darkness, cancelled the legal debt of sin, and ultimately triumphed over sin and death (especially when combined with His resurrection). In essence, because of sin, humanity was under a divine curse leading to death and separation from God. Jesus, by willingly dying on the cross, paid the ultimate price, thereby redeeming those who believe in Galatians 3:12 The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.” 14 He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit. … COLOSSI ANS 2:13-15 13 You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. 14 He canceled the record of the charges against us and took it away by nailing it to the cross. New Covenant The New Covenant is a central concept in Christian theology, representing a fundamental shift in God's relationship with humanity, as promised in the Old Testament and established through Jesus Christ in the New Testament. It stands in contrast to the Old Covenant (or Mosaic Covenant), which was established with Israel through Moses at Mount Sinai, centered on the Law. Here's a breakdown of the New Covenant: 1. Old Testament Prophecies of the New Covenant The idea of a "new covenant" was first prophesied in the Old Testament, most famously in: Jeremiah 31:31-34: "Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, 'Know the Lord,' for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more." Other prophets like Ezekiel also hint at a new spirit and new heart (e.g., Ezekiel 36:26-27). And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. These prophecies highlight the perceived failures of the Old Covenant (people broke it) and hint at a more internal, trans formative covenant. 2. Establishment of the New Covenant in Christ Christians believe the New Covenant was inaugurated by Jesus Christ through His life, death, and resurrection: His Blood: Jesus explicitly links the New Covenant to His blood during the Last Supper: "This cup is the new covenant in my blood, which is poured out for many for the forgiveness of sins." (Luke 22:20; Matthew 26:28; 1 Corinthians 11:25). His sacrificial death is the basis for this new agreement. His Fulfillment of the Law: Jesus is seen as fulfilling the Old Covenant Law (Matthew 5:17), not abolishing it, but bringing it to its intended goal and perfection. He satisfied its righteous demands. His Resurrection and the Holy Spirit: The New Covenant is made effective through the power of the Holy Spirit, whom Jesus sent after His resurrection and ascension. 3. Key Characteristics of the New Covenant The New Covenant contrasts with the Old Covenant in several significant ways: Internal vs. External: The Law of the Old Covenant was primarily external, written on stone tablets. The New Covenant involves God's Law being written on the heart and mind (Jeremiah 31:33; Hebrews 8:10), implying an internal transformation and desire to obey. Forgiveness of Sins: A central promise of the New Covenant is the forgiveness of sins, where God declares, "I will remember their sin no more" (Jeremiah 31:34; Hebrews 8:12). This forgiveness is achieved through Christ's sacrifice. Direct Access to God: Under the Old Covenant, access to God was mediated through priests and rituals. Under the New Covenant, believers have direct access to God through Christ (Hebrews 4:14-16, 10:19-22). Empowerment by the Holy Spirit: Instead of relying on human effort to keep the Law (which consistently failed), the New Covenant provides the Holy Spirit to empower believers to live righteously and obey God's will (Ezekiel 36:27; Romans 8:3-4). Relationship of Grace and Faith: While the Old Covenant had elements of grace, the New Covenant is overwhelmingly characterized by grace, received through faith in Jesus Christ, rather than through perfect adherence to legalistic rituals or commands (Ephesians 2:8-9; Romans 3:21-26). Universal Scope: While the Old Covenant was primarily with the nation of Israel, the New Covenant extends to all who believe, both Jews and Gentiles, forming a "spiritual Israel" or the Church (Galatians 3:28-29; Romans 10:12). 4. Significance for Christians For Christians, the New Covenant signifies: Salvation : It's the basis for salvation and reconciliation with God. New Life: It inaugurates a new way of life characterized by an internal transformation and empowerment by the Holy Spirit. Fulfillment: I t demonstrates God's faithfulness in fulfilling His ancient promises. Foundation of the Church: It is the foundation upon which the Christian Church is built. In summary, the New Covenant, established through Jesus Christ, is understood as a superior and everlasting covenant that brings forgiveness, internal transformation, direct access to God, and empowerment by the Holy Spirit, all based on God's grace and received through faith. Gods Instructions Gods unchanging laws The Fulfillment of the Law The Fulfillment of the Law 16In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. 17Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. 18For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until

  • 4 | Answers4saints.com

    The Beatitudes give us a picture of a true disciple of God. Blessed are the poor in spirit, for theirs is the kingdom of heaven. "The kingdom of heaven" refers to people who acknowledge Yehovah as King. "Blessed are those daring enough to openly live as Yeshua and suffer persecution. The Sermon on the Mountain Kumvetsetsa Ulaliki wa Paphiri Ulaliki wa paphiri kanema The Sermon on the Mountain This final diagnostic test goes directly to the heart of the Sermon on the Mount (Matthew 5:1–12). It strips away the passive, poetic veneer that religion often wraps around the Beatitudes, forcing the reader to look into the mirror of the Messiah's opening words and see if their internal condition matches the exact description of a citizen of His Kingdom. 📋 The "Sermon on the Mount" Internal Alignment Test Instructions: Answer these 8 direct questions based on your true internal state and outward actions to determine if you are bearing the fruit of a true disciple or if you are simply tracking with the crowds. Question 1: Poor in Spirit vs. Self-Sufficient The Master states: "Blessed are the poor in spirit, for theirs is the kingdom of heaven." When you look at your life before Yehovah, what is your true spiritual posture? A) You walk in absolute bankruptcy, fully recognizing your total, desperate need for Yehovah to lead you, guide you, and instruct your every step. B) You are spiritually self-sufficient, relying on your own intellect, human doctrines, or a past prayer, assuming you are "good enough" without a daily, broken dependency on Him. Question 2: Mourning Over Sin vs. Rationalizing Compromise The Master states: "Blessed are those who mourn, for they will be comforted." How do you respond internally when you realize you have violated the Father's commands or fallen into sin? A) You experience deep, heavy sorrow over your transgression, leading you to an immediate, physical turn (repentance) back to His ways so you can find the true comfort of His forgiveness. B) You shrug it off, minimize it, or claim that "grace covers it" without ever feeling genuine grief or making an effort to stop the behavior. Question 3: The Meek vs. The Self-Willed The Master states: "Blessed are the meek, for they will inherit the earth." Meekness is strength under total submission. Who holds the ultimate authority over your time, your money, your diet, and your rest? A) You have fully submitted your neck to Yehovah's yoke. Whatever His Word commands, you do—making Him the absolute Lord over everything you possess. B) You are self-willed. You listen to God's Word only when it matches your existing lifestyle, retaining final veto power over any instruction that requires real sacrifice. Question 4: Hungering for Righteousness vs. Feasting on the World The Master states: "Blessed are those who hunger and thirst for righteousness, for they will be filled." What is the driving passion and deepest hunger of your everyday life? A) You passionately long for the righteousness of Yeshua, consuming His Word daily like food and water, desperate to see His character and His Torah reflected perfectly in your walk. B) You are spiritually full and satisfied with the distractions, entertainment, and material comforts of this world, treating the deeper things of scripture as an occasional snack. Question 5: Merciful vs. Resentful The Master states: "Blessed are the merciful, for they will be shown mercy." When someone wrongs you or falls short, what is your knee-jerk reaction? A) You actively extend forgiveness, kindness, and compassion, remembering the massive debt of sin the Father forgave you, and you sow mercy so you may reap it. B) You hold grudges, keep tabs on offenses, or harbor bitter resentment, expecting the Father to show you unlimited mercy while you refuse to offer it to others. Question 6: Pure in Heart vs. Outward Appearance The Master states: "Blessed are the pure in heart, for they will see Yehovah." Remembering Hebrews 12:14 ("Without holiness, no one will see Yehovah"), what does your life look like when no human being is watching? A) You pursue inward holiness that only Yehovah can see, begging Him to cleanse your hidden motives, your thoughts, and your desires from the inside out. B) You focus entirely on outward appearance. You put on a good show for people at church or online, but your hidden thought life remains uncleaned and full of compromise. Question 7: Peacemakers vs. Divide-and-Conquer The Master states: "Blessed are the peacemakers, for they will be called sons of Yehovah." How do you handle the ministry of reconciliation (2 Corinthians 5:19–20)? A) Having been reconciled to the Father through Yeshua, you actively bring that exact message of truth, repentance, and restored covenant fellowship to the people around you. B) You cause division, spread gossip, or remain completely silent about the Messiah, leaving the people in your life disconnected from the only source of true peace. Question 8: Persecuted for Righteousness vs. Hiding the Light The Master states: "Blessed are those who are persecuted because of righteousness... Blessed are you when people insult you... because of me." What happens when your obedience to scripture causes friction with family, friends, or the culture? A) You dare to openly live exactly as Yeshua lived, counting it a joy and a privilege to face insults, exclusion, or false accusations for the sake of His name and His truth. B) You hide your faith, adjust your language, or compromise on the commandments to blend in, ensuring you never face discomfort, social rejection, or pushback from the world. The Kingdom Verdict: Look back over the eight boxes you checked. If the answers land consistently on B, the mirror reveals a sobering truth: The crowd followed Yeshua for the miracles, but only the disciples climbed the mountain to live by His words. You cannot inherit the Kingdom of Heaven if you reject the internal alignment required of its citizens . The Beatitudes are not a list of optional suggestions; they are the baseline character of the remnant. To claim to follow the Messiah while refusing to walk in His meekness, His purity, and His willingness to suffer for righteousness is to remain outside the gate. The choice to step onto the mountain and obey is yours today. Matthew 5:3-12 By Mary Fairchild The Beatitudes give us a picture of a true disciple of God . Blessed are the poor in spirit, for theirs, is the kingdom of heaven. The phrase "poor in spirit" speaks of a spiritual condition of poverty. It describes the person who recognizes his or her need for Yehovah. "The kingdom of heaven" refers to people who acknowledge Yehovah as King. Paraphrase: "Blessed are those who humbly recognize their need for Yehovah, for they will enter into his kingdom." Blessed are those who mourn, for they will be comforted. "Those who mourn" speaks of those who express deep sorrow over sin and repent for their sins. The freedom found in forgiveness of sin and the joy of eternal salvation is the "comfort" of those who repent. Paraphrase: "Blessed are those who mourn for their sins, for they shall receive forgiveness and life eternal." Blessed are the meek, for they will inherit the earth. Similar to "the poor," "the meek" are those who submit to Yehovah’s authority and make Him Lord. Revelation 21:7 says Yehovah’s children will "inherit all things." Paraphrase: "Blessed are those who submit to Yehovah as Lord, for they will inherit everything he possesses." Blessed are those who hunger and thirst for righteousness, for they will be filled. "Hunger" and "thirst" speak of deep need and driving passion. This "righteousness" refers to Yeshua Messiah. To "be filled" is the satisfaction of our soul's desire. Paraphrase: "Blessed are those who passionately long for Christ, for he will satisfy their souls." Blessed are the merciful, for they will be shown mercy. We reap what we sow. Those who demonstrate mercy will receive mercy. Likewise, those who have received great mercy will show great mercy. Mercy is shown through forgiveness, kindness, and compassion toward others. Paraphrase: "Blessed are those who show mercy through forgiveness, kindness, and compassion, for they will receive mercy." Blessed are the pure in heart, for they will see Yehovah. The "pure in heart" are those who have been cleansed from within. This is not outward righteousness that can be seen by men, but inward holiness that only Yehovah can see. The Bible says in Hebrews 12:14 that without holiness, no one will see Yehovah. Paraphrase: "Blessed are those who have been purified from the inside out, being made clean and holy, for they will see Yehovah." Blessed are the peacemakers, for they will be called sons of Yehovah. The The Bible says we have peace with Yehovah through Yeshua Messiah. Reconciliation through Christ brings restored fellowship (peace) with Yehovah. 2 Corinthians 5:19-20 says Yehovah entrusts us with this same message of reconciliation to take to others. Paraphrase: "Blessed are those who have been reconciled to Yehovah through Yeshua Messiah and bring this same message of reconciliation to others. All who have peace with Yehovah are his children." Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Just as Yeshua faced persecution, so will his followers. Those who endure by faith rather than hide their faith to avoid persecution are genuine followers of Yeshua. Paraphrase: " Blessed are those daring enough to openly live as and for Yeshua and suffer persecution, for they will receive the kingdom of heaven."Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. Matthew 5:11

  • 21 steps to salvation | Answers 4 Saints

    21 Steps to Salvation Calvinism vs Arminianism bottom of page click on God cannot stand the prayers of anyone who disobeys his Law. Proverbs 28:9 In Isaiah 66:15-17, we see that in the context of the Lord’s return, when He returns, He is clearly upset that people are eating pork. If He cares then, why would we assume that He does not care now? 1. Hear the True Gospel The first step of the build is listening to the unfiltered, original message of God. “From that time Yeshua began to preach and to say, ‘Repent, for the kingdom of heaven is at hand.’” — Matthew 4:17 “And you shall know the truth, and the truth shall make you free.” — John 8:32 What this means: You cannot build a straight wall if you are reading a warped blueprint. Hearing the true Gospel means listening to the actual Word of God—not human traditions, clever shortcuts, or watered-down messages that just make people feel good in the pew. It is the moment you hear the real standard for the very first time. 2. Believe the True Gospel True belief is not just agreeing with facts; it is placing your absolute confidence and weight on the message. “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.” — Hebrews 11:6 What this means: Believing means you look at the plumb line and say, "That string is perfectly straight, and I trust it completely." It is an inner conviction that drives you to action. If you don't truly believe the blueprint is accurate, you will never bother to change how you are laying your bricks. 3. Repent of Past Sins Repentance is a deliberate, U-turn in direction. It means stopping your lawlessness and turning back toward the Law of God. “I tell you, no; but unless you repent you will all likewise perish.” — Luke 13:3 What this means: Since 1 John 3:4 tells us that sin is breaking God's law, your old wall was naturally leaning and crooked. Repentance is the moment you drop your tools, admit your wall is out of line, and make a firm decision to tear down the old, lawless way of living so you can rebuild it straight. 4. Confess Faith in Yeshua Messiah Confession is the public declaration of who is in charge of your building site. “For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.” — Romans 10:10 What this means: Confession is nailing your colors to the mast. It means standing up and declaring out loud to the world, to the adversary, and to the assembly: "Yeshua is my Master, and I am building my life on His foundation from this day forward." 5. Be Baptized Baptism is the physical and spiritual washing away of the rubble from your old life. “Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Yeshua Messiah for the remission of sins; and you shall receive the gift of the Holy Spirit.’” — Acts 2:38 What this means: Going under the water is the formal burial of the old, crooked structure. You don't build a new house on top of old trash. You clear the lot. Baptism washes away the stain of past lawlessness so you can step out of the water onto a clean, solid foundation. 6. Be Faithful Unto Death Loyalty to the Creator must be absolute, even when the pressure of the world threatens to break you. “Be faithful until death, and I will give you the crown of life.” — Revelation 2:10 What this means: This is the ultimate test of the structure. When the storms of persecution, sickness, or trials hit the wall, a true believer refuses to let a single brick slip. It means your loyalty to the Master Builder stays intact even if holding the line costs you your physical life. 7. Obey Him for Eternal Salvation The author of salvation specifically identifies who His work is for: those who follow His instructions. “And having been perfected, He became the author of eternal salvation to all who obey Him.” — Hebrews 5:9 What this means: The Master Builder only claims ownership of the walls that actually followed His blueprints. Faith that refuses to obey is an illusion. Salvation belongs to the people who don't just call Him "Lord," but who actually submit to His authority and do what He asks. 8. Live Exactly as Yeshua Did The Messiah's walk on this earth is the ultimate, flawless example for our daily lives. “He who says he abides in Him ought himself also to walk just as He walked.” — 1 John 2:6 What this means: Yeshua is the living plumb line. If you want to know how to treat people, how to handle temptation, or how to keep God's commands, you look at His life. If a custom or a lifestyle choice doesn't square up with how Yeshua walked, it does not belong in your wall. 9. Do What the Word Says, Don't Just Listen True faith is an active, hands-on construction project, not a spectator sport. “But be doers of the word, and not hearers only, deceiving yourselves.” — James 1:22 What this means: Sitting in a pew and nodding along with a sermon doesn't build anything. If you know what the Bible says but don't practice it on Monday morning, you are fooling yourself. True faith requires you to pick up the trowel and actually lay the bricks according to the instructions. 10. Possess the Spirit of Christ True conversion requires the supernatural presence of the Holy Spirit living inside you. “Now if anyone does not have the Spirit of Christ, he is not His.” — Romans 8:9 What this means: The Holy Spirit is the gravity that keeps the plumb line straight. Without the Spirit living inside your heart, you have no power to keep the wall in line, and you don't belong to the Owner of the house. You must have His seal on the inside. 11. Receive the Holy Spirit Through Obedience God places His Spirit inside those who have a heart bent toward submission. “And we are His witnesses of these things, and so also is the Holy Spirit whom God has given to those who obey Him.” — Acts 5:32 What this means: God does not pour His Holy Spirit into a vessel that intends to stay rebellious and lawless. The Spirit is given as a helper to help you keep the Law. When you step out in willingness to obey, God anchors His supernatural strength deep inside your life. 12. Call on the Name of Yeshua Messiah Deliverance and strength come from actively crying out to the authority and identity of the Son. “For ‘whoever calls on the name of the Lord shall be saved.’” — Romans 10:13 What this means: When the wall is leaning, when your own strength fails, or when the enemy attacks, you don't rely on yourself. You call on the name and the legal authority of Yeshua. It is an active cry for help to the only One who has the power to hold the structure together. 13. Keep the Commandments to Enter Into Life When asked directly how to inherit eternal life, the Messiah pointed straight back to God's boundaries. “Jesus said to him... ‘If you want to enter into life, keep the commandments.’” — Matthew 19:17 What this means: Commandments are not heavy burdens; they are the side-guards that keep the wall from warping. Since sin is breaking the law, keeping the commandments is how we show we love God and want our lives to stay completely square with His righteousness. 14. Trust the Son to Not Perish Escape from the penalty of lawlessness requires absolute reliance on the sacrifice of the Messiah. “That whosoever believeth in him should not perish, but have eternal life.” — John 3:15,16 What this means: No matter how hard we try to build straight, our past sins would condemn us if not for Jesus. Trusting the Son means knowing that His blood covers our imperfections and saves our structure from facing the ultimate collapse of spiritual death. 15. Walk by Faith, Not by Sight The Christian walk requires trusting God’s structural blueprint even when circumstances look dark and confusing. “For we walk by faith, not by sight.” — 2 Corinthians 5:7 What this means: Sometimes the fog of life rolls in, and you can't see two feet in front of you. Walking by faith means you don't guess or look around at what everyone else is doing. You trust the plumb line in your hand because you know God's weight is true, even when your eyes can't see the top of the line. 16. Obey the Son to Avoid Angry Judgment Rejecting the instructions of the King leaves a person exposed to the holy consequences of rebellion. “He who believes in the Son has everlasting life; and he who does not obey the Son shall not see life, but the wrath of God abides on him.” — John 3:36 What this means: You cannot claim to believe in Jesus while actively refusing to listen to Him. Intentional disobedience is rebellion, and a wall built in open defiance of the Blueprints will eventually face inspection and be completely demolished under divine judgment 17. Be Born Again Salvation requires a radical, supernatural transformation from above—not just a superficial patch-job. “ Yeshua answered and said to him, ‘Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.’” — John 3:3 What this means: God doesn't just want to fix a few cracks in your old wall; He wants to give you a brand-new nature. Yeshua told Nicodemus that what is born of the flesh is flesh, and what is born of the Spirit is spirit, moving like the wind. If you claim you are already fully "born again" right now, why are you still trapped in a temporary body of flesh and blood instead of a glorified, immortal spirit body? Are you confusing the earnest promise of the Holy Spirit inside you today with the actual, physical rebirth that only happens at the resurrection of the dead? True rebirth replaces the temporary structure of flesh with an immortal house from heaven. 18. Produce Good Deeds So Faith Isn't Dead Active obedience and good fruit are the unmistakable evidence of a living faith. “Thus also faith by itself, if it does not have works, is dead.” — James 2:17 What this means: Faith is invisible until it shows up in your actions. If someone claims to be a master builder but has never laid a single brick or done a single good deed, their claim is useless. True, saving faith will always show up clearly in the work you do for God's kingdom. 19. Worship God in Spirit and Truth True service to the Father requires complete honesty, removing the masks of religious pretense. “God is Spirit, and those who worship Him must worship in spirit and truth.” — John 4:24 "What this means: This means stop pretending to be a flawless saint in the church pew if you are falling apart on the inside. Worshiping in truth means standing perfectly vertical before God, baring your soul, and saying, "Lord, here is exactly where my wall is leaning." Furthermore, Acts 5:32 states that God gives the Holy Spirit to those who obey Him. This principle emphasizes that a willing, obedient heart is a key condition for receiving and experiencing the empowering presence of the Spirit. If you do not have the Spirit of Christ, you are none of His. Because 1 John 3:4 warns that "sin is the transgression of the law," walking in the Spirit is the only way to overcome the flesh and keep from breaking God's boundaries. 20. Endure Until the End Salvation is a marathon, not a sprint. The prize is given to those who finish the entire construction project. “But he who endures to the end shall be saved.” — Matthew 24:13 What this means: It’s not about how fast you start; it’s about whether your structure stands the test of time. True believers don't pack up their tools and walk away when the culture turns against them or when things get tough. They stay on the wall, checking the line, until the project is completely finished. 21. Be Grafted Into Israel Believers from the nations are joined directly into God’s original, enduring covenant family tree. “And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and fatness of the olive tree...” — Romans 11:17 What this means: You are not a lone house sitting out on an island by yourself. By faith in the Messiah, God links your life directly into the great, historic fortress of His covenant people—Israel. You share in their root, their history, their promises, and their responsibilities to the King. 3 Commonly Misunderstood Bible Questions Answered For it is by grace [God’s remarkable compassion and favor drawing you to Christ] that you have been saved [actually delivered from judgment and given eternal life] through faith. Many are called but few are saved. Matthew 22:14 And this [salvation] is not of yourselves [not through your own effort], but it is the [undeserved, gracious] gift of God; God has pronounced that the penalty of sin is spiritual death and separation from God in a place of judgment called hell: “For the wages of sin is death” (Romans 6:23). Jesus clearly taught that sinners were condemned in sin and would perish and go to hell if they didn't believe in Him as their Savior (John 3:16-18). What are the 21 steps to salvation? 1 John 3:4 Whosoever committed sin transgression also the law: for sin is the transgression of the law. Hear the True Gospel. (Matthew 4:17 John 8:32) Believe the True Gospel (Hebrews 11:6, John 20:31) Repent of past sins (Luke 13:3, Acts 17:30) Confess faith in Yeshua Messiah (Romans 10:10, Matthew 10:32) Be Baptized (Galatians 3:27, Mark 16:16, Acts 2:38) Be faithful unto death (Revelation 2:10) For all who obey him eternal salvation Hebrews 5:9 Whoever claims to live in him must live as Yeshua did.1 John 2:6 But don't just listen to God's word. You must do what it says. Otherwise, you are only fooling yourselves. James 1:2 And if anyone does not have the Spirit of Christ, they do not belong to Christ. Romans 8:1 We are witnesses of these things and so is the Holy Spirit, who is given by God to those who obey him.” Acts 5:32 “whoever calls on the name of the Yeshua Messiah shall be saved.Romans 10:13-15 For But if thou wouldest enter into life, keep the commandments. Matthew 19:16-26 That whosoever believe i n him should not perish, but have eternal life…John 3:15,16 For we live by faith, not by sight. (Hebrews 11:6) And without faith it is impossible to please God because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.2 Corinthians 5:7 And anyone who believes in God’s Son has eternal life. Anyone who doesn’ t obey the Son will never experience eternal life but remains under God’s angry judgment.” John 3: Yeshua Messiah replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again. ”John 3:3 So you see, faith by itself isn’t enough. Unless it produces good deeds , it is dead and useless. James 2:17-23 You must worship God in TRUTH and SPIRIT John 4:24 You must endure until the end to be saved . Matthew 24:13 We must be grafted into Israel. Romans 11:11-31 Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: "Cursed is everyone who is hung on a tree." He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Yeshua Messiah so that by faith we might receive the promise of the Spirit. Galatians 3:14 Explanation Obedience is a requirement for receiving the Holy Spirit, along with faith in Christ's sacrifice. Repentance, or turning away from sin and toward obedience, is also required. The Holy Spirit gives guidance and companionship, and enables people to obey, kill sin, and be sanctified. "Born of the Spirit" (regeneration) is a spiritual rebirth, a work of the Holy Spirit that gives us new life and makes us capable of understanding and responding to God. Without this spiritual birth, one cannot "see" or "enter" the Kingdom of God (heaven). 1. The Holy Spirit Indwells Believers as a Mark of Salvation :The Holy Spirit Indwells Believers as a Mark of Salvation: 2.The Holy Spirit is the Seal and Guarantee of Our Inheritance : Ephesians 1:13-14: "In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory." 3. The Holy Spirit Regenerates and Gives New Life: 4. The Holy Spirit Sanctifies and Transforms Us: Chist redeemed us from the curse of the law by becoming a curse for us, for it is written: " Cursed is everyone who is hung on a tree. " He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Yeshua Messiah so that by faith we might receive the promise of the Spirit. Galatians 3:14 The decrees of Yehovah are trustworthy , making wise the simple. The commandments of Yehovah are right, bringing joy to the heart. The commands of Yehovah are clear, giving insight into living. Reverence for Yehovah is pure , lasting forever. The laws of Yehovah are true ; each one is fair. They are more desirable than gold, even the finest gold. They are sweeter than honey, even honey dripping from the comb. They are a warning to your servant, a great reward for those who obey them. Psalm 19:7 The one who belongs listens and responds to Yehovah's words. If you don't listen and respond , it is because you don't belong to Yehovah." John 8:47 Some say that God's promises to those who obey him include: Being blessed Being saved Being watched over Being taken care of Being given what you ask for Being happy Living longer Lacking nothing good God's Law Reflects God's Character (Who He Is): The ultimate source of all truth is God Himself. He is perfectly holy, just, righteous, good, and loving. His law, therefore, is not arbitrary rules, but an expression of His very nature. It reveals what is inherently true, good, and right because it stems from the perfectly true, good, and righteous God. Psalm 119:142 says, "Your righteousness is an everlasting righteousness, And Your law is truth. " This verse directly links God's righteousness (His character) with His law being truth. The Law as Divine Instruction and Revelation: In the Old Testament, the Hebrew word "Torah" (often translated as "Law") literally means "instruction," "teaching," or "guidance." It's not just a list of prohibitions, but a comprehensive revelation of God's will and wisdom for how humanity should live and how they can have a relationship with Him. Since God is truth, His instructions are true. They accurately describe reality, the nature of good and evil, and the path to genuine life and flourishing. Psalm 19:7-9 beautifully describes the law: "The law of the Lord is perfect, reviving the soul; The testimony of the Lord is sure, making wise the simple; The precepts of the Lord are right, rejoicing the heart; The commandment of the Lord is pure, enlightening the eyes; The fear of the Lord is clean, enduring forever; The judgments of the Lord are true and righteous altogether." Notice the consistent emphasis on truth, purity, and righteousness. The Law Exposes Sin and Points to Reality: The law serves as a mirror, showing humanity its imperfection and sinfulness in contrast to God's perfect standard. In this sense, it is "true" because it accurately diagnoses the human condition. Romans 3:20 states, "for through the law comes knowledge of sin." The law truthfully reveals what is wrong, what deviates from God's intended design for creation and humanity. Jesus Christ Embodies and Fulfills the Law/Truth: Jesus said, "I am the way, and the truth, and the life" (John 14:6). He is the ultimate revelation of God's truth. He also stated that He came not to abolish the Law, but to fulfill it (Matthew 5:17). He perfectly lived out the Law and, through His sacrifice, perfectly satisfied its righteous demands on behalf of humanity. Therefore, the truth found in the Law ultimately points to and is embodied by Jesus Christ. The Law Guides Towards a True and Abundant Life: Living in accordance with God's law, empowered by the Holy Spirit, leads to a life that is truly abundant, meaningful, and aligned with God's design. This is not about earning salvation, but about living out the reality of being a new creation in Christ. The moral principles embedded in the law are timeless and beneficial for human flourishing, regardless of one's belief system. For example, honesty, faithfulness, and respect for life are universally recognized as good. In summary, when we say "the law is truth," we mean that God's law is a direct reflection of His unchanging, perfect, and truthful character. It is a divine revelation that accurately defines reality, distinguishes right from wrong, exposes sin, and ultimately points to Jesus Christ as the fulfillment of all truth and the source of true righteousness. It provides guidance for a life that is genuinely good and pleasing to God. Key Differences and Implications The Reformed (Calvinist) Order of Salvation The Armenian/Wesleyan Order of Salvation What is the Order of Salvation? The ordo salutis (Latin for "order of salvation") is a theological construct in Christian soteriology that describes the logical (not always strictly chronological) sequence of God's saving acts applied to the believer. It originates from Reformed theology but has been adapted across traditions, highlighting the interplay between divine sovereignty and human response Rooted in passages like Romans 8:29–30 (the "golden chain" of salvation), it underscores salvation as God's initiative from eternity to consummation. While all orthodox Christians affirm the core elements—such as Christ's atonement, faith, justification, and glorification—the order varies significantly between Reformed (Calvinist) and Arminian /Wesleyan views. Reformed theology prioritizes monergism (God's sole work), placing regeneration before faith, while Arminianism emphasizes synergism (cooperation via free will enabled by grace), placing faith before regeneration. The Reformed (Calvinist) Order of Salvation In this view, salvation begins with God's eternal decree and proceeds irresistibly, with human faith as a result of divine regeneration rather than its precondition. A typical sequence includes: Election/Predestination: God's sovereign choice of individuals before creation, based on His will alone (Ephesians 1:4–5). Calling: An outward gospel proclamation and inner, effectual call by the Spirit (Romans 8:30). Regeneration: The Holy Spirit imparts new spiritual life to the elect, enabling faith (Titus 3:5; Ezekiel 36:26). Conversion (Faith and Repentance): The regenerated sinner trusts Christ and turns from sin, as gifts from God (Ephesians 2:8–9). Justification: God declares the believer righteous, imputing Christ's merit (Romans 5:1). Adoption: Believers enter God's family as heirs (Galatians 4:4–7). Sanctification: Progressive growth in holiness, empowered by the Spirit (1 Thessalonians 5:23). Perseverance: God's preservation of the saints unto the end (Philippians 1:6). Glorification : Final perfection at Christ's return (Romans 8:30). This order emphasizes that no one can contribute to their salvation, avoiding any implication of merit. The Arminian/Wesleyan Order of Salvation Arminians stress prevenient (preceding) grace that restores free will to all sinners, making faith the condition for receiving salvation's benefits. Regeneration follows faith, and perseverance is conditional on continued belief. Roger Olson's classical Arminian sequence is: Electing Grace in Christ: God's election of all who will believe (foreseen faith). Atonement: Christ's universal provision for sinners. Prevenient Grace: God's enabling grace through the gospel, convicting and illuminating (Titus 2:11). Conversion (Repentance and Faith): The sinner's free response to believe and repent. Regeneration, Justification, Adoption , Union with Christ, Indwelling Spirit: Initial saving acts upon faith (John 3:3–5; Romans 5:1). Sanctification: Progressive (and potentially entire) holiness. Glorification: For those who persevere through faith. A broader Arminian outline includes universal/resistible calling before faith, with sanctification open to full freedom from sin's power in Wesleyan thought. Key Differences and Implications Faith vs. Regeneration: Reformed: Regeneration causes faith (monergistic). Arminian: Faith precedes and conditions regeneration (synergistic). Election: Reformed: Unconditional (individual selection). Arminian: Conditional (based on foreseen faith or corporate election in Christ). Calling and Perseverance: Reformed: Irresistible and guaranteed. Arminian: Resistible and dependent on human cooperation. Practical Ramifications: Reformed views foster assurance in God's sovereignty; Arminian emphasizes responsibility and warning against apostasy (Hebrews 6:4–6). These frameworks unite in affirming salvation by grace through Christ alone, differing mainly in emphasis to guard biblical truths like sovereignty (Reformed) and love for all (Arminian). For deeper reading, explore primary sources like the Westminster Confession (Reformed) or Arminius's writings. If you'd like focus on a specific tradition, biblical exegesis, or modern debates, let me know! Anchor 1

  • End of America | Answers 4 Saints

    The End of America 7 Curses To come upon America, Great Britain Terrorism Lev 26:16 Then I will do this to you: I will bring on you sudden terror, wasting diseases and fever that will destroy your sight and sap your strength. You will plant seed in vain, because your enemies will eat it. Disease Deuteronomy 28:22 The Lord will strike you with wasting disease, with fever and inflammation, with scorching heat and drought, with blight and mildew, which will plague you until you perish. Debt Leviticus 26:19 -20 I will break down your stubborn pride and make the sky above you like iron and the ground beneath you like bronze. 20 Your strength will be spent in vain, because your soil will not yield its crops, nor will the trees of your land yield their fruit. Hunger Deuteronomy 28:43-44 The foreigners who reside among you will rise above you higher and higher, but you will sink lower and lower. 44 They will lend to you, but you will not lend to them. They will be the head, but you will be the tail. Military Defeat Deuteronomy 28:25 The Lord will cause you to be defeated before your enemies. You will come at them from one direction but flee from them in seven, and you will become a thing of horror to all the kingdoms on earth. Cities will be devastated Ezekiel 6:6 Wherever you live, the towns will be laid waste and the high places demolished, so that your altars will be laid waste and devastated, your idols smashed and ruined, your incense altars broken down, and what you have made wiped out. Slavery Deuteronomy 28 64-65 Then the Lord will scatter you among all nations, from one end of the earth to the other. There you will worship other gods—gods of wood and stone, which neither you nor your ancestors have known. 65 Among those nations you will find no repose, no resting place for the sole of your foot. There the Lord will give you an anxious mind, eyes weary with longing, and a despairing heart. Revelation 18:17-19 The Message “All the ship captains and travelers by sea, sailors and toilers of the sea, stood off at a distance and cried their lament when they saw the smoke from her burning: ‘Oh, what a city! There was never a city like her!’ They threw dust on their heads and cried as if the world had come to an end: Doom, doom, the great city doomed! All who owned ships or did business by sea Got rich on her getting and spending. And now it’s over—wiped out in one hour!

  • Millennial | Answers 4 Saints

    The Millennial Kingdom. Mortal humans in the Millennial Kingdom Download Resurrected, glorified Saints. In the Millennial Kingdom Download Yehovah perfect Law Scripture outlines a comprehensive, theocratic legal system that governs the earth during the Millennial Kingdom. The foundational blueprint is that Torah goes forth from Mount Zion under the direct, righteous administration of King Yeshua (Isaiah 2:2–4; Micah 4:1–3). Rather than anarchy or a purely abstract rule, the prophets outline specific international, civil, ceremonial, and dietary statutes that will be kept across the globe. 1. International and Civil Law: Torah from Zion The global legislative and judicial center of the entire earth during the 1,000 years will be Jerusalem: Universal Disarmament and Ban on Warfare: National armies, weapons production, and warfare are legally outlawed across all nations (Isaiah 2:4; Micah 4:3). Weapons are mandated to be beaten into agricultural implements ("swords into plowshares and spears into pruning hooks"). Direct Judicial Verdicts by King Yeshua: International disputes between nations and peoples will no longer be settled through military conflict, treaties, or corrupt tribunals. Yeshua arbitrates and decides controversies between nations with perfect justice, equity, and righteousness (Isaiah 11:3–5). The "Rod of Iron" Enforcement: Open criminal conduct and willful disobedience are met with swift, unyielding divine justice (Psalm 2:9; Revelation 19:15). Prolonged spiritual rebellion among mortals results in immediate physical accountability (Isaiah 65:20: "the sinner being one hundred years old shall be accursed"). 2. Universal Worship and Sacred Calendar Laws Specific religious statutes apply not only to Israel, but to all Gentile nations across the earth: Mandatory Observance of the Feast of Tabernacles (Sukkot): Representatives from every surviving Gentile nation on earth must make an annual pilgrimage to Jerusalem to worship King Yehovah of Hosts and celebrate Sukkot (Zechariah 14:16–19). Penalty for Non-Compliance: Any nation that refuses to go up is struck with severe drought (withholding of rainfall) and plagues until they yield. The Seventh-Day Sabbath (Shabbat) and New Moons (Rosh Chodesh): The weekly Sabbath remains a commanded day of worship when the inner court's East Gate is opened and the people gather (Ezekiel 46:1–3). Isaiah 66:23 confirms global observance: "From one New Moon to another, and from one Sabbath to another, all flesh shall come to worship before Me, says Yehovah." Passover and the Feast of Unleavened Bread: Observed starting on the 14th day of the first month (Nisan) for seven days, with the Prince preparing designated burnt, grain, and sin offerings (Ezekiel 45:21–24). Total Ban on Idolatry and False Religion: Pagan altars, occult practices, false prophets, and idolatry are eradicated globally (Zechariah 13:2; Zechariah 14:9). Yehovah alone is acknowledged as King over all the earth. 3. Priestly, Ceremonial, and Temple Ordinances Ezekiel 40–48 details clear statutes that regulate the Millennial Temple and its ministers: Exclusivity of the Sons of Zadok: Only the priests descending from Zadok are permitted to draw near to Yehovah's altar to minister and offer the fat and the blood (Ezekiel 40:46; 44:15–16). Judicial and Educational Duties of the Priesthood: The priests are legally charged with teaching the people to discern between the holy and the common, and between the clean and the unclean (Ezekiel 44:23). In civil controversies, the priests stand as judges to render decisions based on Yehovah’s judgments (Ezekiel 44:24). Ceremonial Purifications (Kipper): Sacrificial offerings (burnt, peace, sin, and grain) are administered to cleanse physical fixtures (altar, gateposts, sanctuary) from the ceremonial uncleanness of mortal life (Ezekiel 43:18–27; 45:18–20). 4. Dietary and Purity Laws Physical distinctions of purity remain actively enforced among mortals: Clean vs. Unclean Distinctions: Priests explicitly instruct the mortal population on biblical purity and dietary standards (Ezekiel 44:23). Prohibition of Carrion: Priests and worshippers are forbidden from consuming any bird or mammal that dies naturally or is torn by beasts (Ezekiel 44:31). Prohibition of Swine and Abominations: Isaiah 66:17 specifically condemns the eating of swine’s flesh, mice, and unclean creeping things as an abomination before Yehovah. Clean Seafood Harvest: The healed waters of the Dead Sea support net fishing from En Gedi to En Eglaim, producing fish of the same kinds as the Mediterranean Sea (clean fish with fins and scales, Ezekiel 47:9–10). 5. Civil, Economic, and Land Laws Economic righteousness and property protections are enforced under the rule of the Prince: Honest Weights, Measures, and Currency: Standardization of commercial balances is strictly enforced: an honest ephah (dry measure), an honest bath (liquid measure), and an honest shekel without inflation or deceit (Ezekiel 45:10–12). Protection of Private Property: The Prince is expressly prohibited from seizing the people's land or forcing citizens off their family inheritance (Ezekiel 45:8–9; 46:18). Restoration of Tribal Allotments: The boundaries of the twelve tribes of Israel are permanently assigned and protected across the Holy Land (Ezekiel 47:13–48:29). 6. The Internalized Law of the New Covenant For redeemed Israel and the righteous, compliance with Yehovah's law is not mere outward legalism. Under the New Covenant (Jeremiah 31:31–34; Ezekiel 36:26–27), the Holy Spirit gives mortals a new heart and puts Yehovah's laws into their minds, enabling them to walk willingly in His statutes with gladness and peace. Yehovah Sacrifices The mention of animal offerings in the Millennial Temple (Ezekiel 40–48) centers on the holiness of Yehovah and the finished redemption accomplished by Yeshua the Messiah. Because Scripture emphasizes that Yeshua offered one sacrifice for sins forever (Hebrews 10:10–14), these millennial offerings do not provide spiritual or eternal salvation. Instead, the sacrifices described by Ezekiel serve three distinct, harmonious purposes during the 1,000-year reign: 1. Ceremonial Cleansing & Spatial Purification (Ritual Atonement) In Ezekiel, the Hebrew word translated "atonement" is kipper, which fundamentally means to cover, cleanse, or purge. During the Millennium, mortal human beings (who enter the earthly kingdom, marry, have children, and can die; Isaiah 65:20) will live in proximity to the manifest Shekinah glory of Yehovah dwelling visibly on earth: The Absolute Holiness of Yehovah: Yehovah is holy, and His manifest presence cannot dwell among ceremonial uncleanness or the natural contamination of mortal life. Purification of Physical Structures: In Ezekiel 43:20, 26 and Ezekiel 45:18–20, the blood is applied directly to inanimate objects—the horns of the altar, the four corners of the ledge, the doorposts of the Temple, and the gateposts of the inner court. Its purpose is to "cleanse" and "purge" the sacred space. Flesh vs. Spirit: Animal blood under the Old Covenant never removed eternal guilt; it provided outward, ceremonial purity for the flesh (Hebrews 9:13). In the Millennium, it functions as a ritual barrier, preserving the sanctity of Yehovah’s house so that a holy God can dwell among mortal mankind. 2. A Tangible Memorial of the Cross Just as the ancient offerings looked forward to the sacrifice of Yeshua in prophetic anticipation, Millennial sacrifices look backward in solemn commemoration: A Physical Memorial: In the present age, believers observe the Lord’s Supper with bread and the cup in remembrance of Yeshua's broken body and shed blood (1 Corinthians 11:24–26). In the Millennial reign, visible offerings serve a parallel commemorative purpose before the nations. Instruction for Mortal Generations: Billions of mortals will be born during the 1,000 years in a world where Satan is bound and the righteous rule of Yehovah prevails across the earth. Because these generations will not experience war or rampant evil, the stark, bloody reality of animal sacrifice will serve as an unmistakable visual lesson: It demonstrates the horrific nature and cost of sin before Yehovah. It reinforces that every blessing, life, and peace in the kingdom was purchased entirely by the blood of Yeshua, the Lamb of God. 3. Communal Worship, Fellowship, and Theocratic Tribute A significant portion of the offerings detailed in Ezekiel are peace offerings (shelem) and grain offerings (minchah): Fellowship Meals: Peace offerings were shared and eaten by the worshippers and the priests in joyful communion before Yehovah (Ezekiel 46:21–24). The outer courts of the temple contain dedicated kitchens specifically built for preparing these shared meals. Covenantal Expression : It provides redeemed Israel—restored to their ancestral land under the Davidic covenant—with a concrete way to honor Yehovah through priestly order and grateful praise. Global Pilgrimages: As foretold in Zechariah 14:16–19, the Gentile nations will journey up to Jerusalem year after year to worship King Yehovah of Hosts and celebrate the Feast of Tabernacles (Sukkot), presenting their offerings in unified thanksgiving. What They Are vs. What They Are Not What Millennial Sacrifices Are NOT What Millennial Sacrifices ARE Not for the forgiveness of eternal sinsA memorial pointing back to Yeshua's finished redemption Not a replacement or competitor to Calvary A teaching tool for mortal generations born during the Millennium Not salvific (redemption remains entirely by grace through faith)Ceremonial decontamination (kipper) of the temple precinct before Yehovah Not a reinstatement of the Mosaic Covenant A distinct Millennial order administered by the faithful Sons of Zadok Yehovah Feast Days In the Millennial Kingdom, Scripture describes a restructured sacred calendar focused on the direct worship of Yehovah. Several ancient biblical convocations return, while others are deliberately omitted in light of fulfilled redemption. 1. The Major Annual Feasts In Ezekiel 45:21–25 and Zechariah 14:16–19, two annual pilgrimage feasts are explicitly commanded: Passover (Pesach) and the Feast of Unleavened Bread (Chag HaMatzot): Scripture: Ezekiel 45:21–24 Timing: Begins on the 14th day of the first month (Nisan / Abib) and lasts seven days. Observance: Unleavened bread is eaten throughout the week. Daily offerings of seven bulls and seven rams without blemish, a male goat for a sin offering, and accompanying grain and oil offerings are prepared by the Prince (Nasi). Significance: Originally memorializing Israel’s deliverance from Egypt, in the kingdom it endures as an everlasting memorial to Yeshua, the true Passover Lamb whose shed blood accomplished eternal redemption. The Feast of Tabernacles (Sukkot / Feast of Booths): Scripture: Ezekiel 45:25; Zechariah 14:16–19 Timing: Begins on the 15th day of the seventh month (Tishrei) and lasts seven days. Observance: Daily offerings corresponding to those of Passover are presented before Yehovah. Global Mandate: Zechariah declares that survivors from all Gentile nations must travel up to Jerusalem annually to worship King Yehovah of Hosts and celebrate Sukkot. Any nation that refuses to go up will receive no rain and will face divine plague until they comply. Significance: It celebrates Yehovah dwelling physically and visibly in the midst of mortal humanity through King Messiah reigning from Mount Zion. 2. Regular Weekly, Monthly, and Seasonal Observances Alongside the annual pilgrimage festivals, Ezekiel details recurring cycles of regular worship: The Weekly Sabbath (Shabbat): Scripture: Ezekiel 46:1–5; Isaiah 66:22–23 The East Gate of the inner court remains shut during the six working days but opens on the Sabbath. The Prince presents a burnt offering of six lambs and a ram without blemish, and the people of the land worship at the entrance of the gateway. Isaiah 66:23 states that from one Sabbath to another, all flesh will come to worship before Yehovah. The New Moon Celebrations (Rosh Chodesh): Scripture: Ezekiel 46:1, 6–7; Isaiah 66:23 The East Gate opens to welcome the beginning of each biblical month. Offerings consisting of a young bull, six lambs, and a ram are presented in worship before Yehovah. Sanctuary Consecration Days: Scripture: Ezekiel 45:18–20 On the 1st and 7th days of the first month, a young bull without blemish is offered to cleanse and ritually purify the sanctuary, the doorposts of the Temple, and the court gates. 3. Feasts Notably Absent from Ezekiel Several prominent Mosaic convocations from Leviticus 23 are not mentioned in the Millennial Temple: Day of Atonement (Yom Kippur): Omitted entirely from the annual calendar. Yeshua offered one all-sufficient sacrifice for sins forever (Hebrews 10:10–14). Repeating Yom Kippur for the eternal removal of guilt would run contrary to His finished work on Calvary. The Millennial purifications deal strictly with physical sanctuary holiness (kipper), not spiritual justification. Feast of Weeks / Pentecost (Shavuot): Not mentioned in Ezekiel's prophetic calendar. Historically connected to the wheat harvest and the initial outpouring of the Holy Spirit to birth the Church Age (Acts 2), that harvest is now complete. Feast of Trumpets (Yom Teruah): Not mentioned. The prophetic call of the trumpet signaling the regathering of Israel and the arrival of King Messiah has already taken place prior to the start of the 1,000-year reign. Summary of the Kingdom Calendar Cycle Weekly: The Seventh-Day Sabbath (Shabbat) Monthly: The New Moon (Rosh Chodesh) First Month (Nisan) : Days 1 and 7 (Sanctuary Purifications); Days 14 through 21 (Passover and Unleavened Bread) Seventh Month (Tishrei): Days 15 through 21 (Feast of Tabernacles / Sukkot, mandatory for all nations) In the Millennial Kingdom, Scripture distinction between the mortal resurrected, glorified saints. The saints enter the 1,000-year reign having already undergone the "First Resurrection" (Revelation 20:4–6) or translation (1 Corinthians 15:51–53; 1 Thessalonians 4:16–17). They do not live as ordinary mortals; instead, they serve as the administrative, judicial, and priestly leadership of the global kingdom under King Yeshua and Yehovah. 1. Ruling, Judging, and Reigning with Christ The primary role assigned to glorified saints in the Millennium is co-regency—governing the nations alongside Yeshua: Enthroned with Judicial Authority: Revelation 20:4 states that thrones are set, judgment is committed to the saints, and they live and reign with Christ for a thousand years. The Promise to the Overcomers: In Revelation 2:26–27, Yeshua promises that whoever overcomes will receive authority over the nations to rule them with a rod of iron, sharing in the authority given to Him by His Father. Daniel's Prophetic Vision : Daniel 7:27 declares that the kingdom, dominion, and greatness under the whole heaven will be given to the saints of the Most High, whose dominion is an everlasting kingdom. Judging the World and Angels: In 1 Corinthians 6:2–3, the Apostle Paul points directly to this governing role, asking believers if they do not know that the saints will judge the world and even judge angels. 2. Concrete Administrative Appointments Scripture does not present reigning as symbolic or passive; it involves specific geographic and civic administration over mortal cities and regions: The Apostles Over the Twelve Tribes: Yeshua specifically promised His twelve disciples direct judicial authority over the restored tribes of Israel in Matthew 19:28 and Luke 22:29–30, stating they will sit on twelve thrones judging the twelve tribes. Authority Over Cities (The Parable of the Minas) : In Luke 19:17–19, faithful stewardship in this age translates to real civic responsibility in the Kingdom, with servants appointed over five or ten cities. 3. A Royal Priesthood The saints do not merely execute civil justice; they function as a royal priesthood bridging the presence of God and the mortal world: Priests to God and Christ: Revelation 20:6 states that those who take part in the first resurrection are holy and blessed, serving as priests of God and of Christ, reigning with Him for a thousand years. Kings and Priests on the Earth: Revelation 5:10 confirms that the redeemed are made kings and priests to God to reign on the earth. Resurrected saints assist in teaching Yehovah’s ways , discipling mortal nations, and guiding mortals into true worship as the law goes forth from Zion (Isaiah 2:2–4). 4. Physical Nature and Spiritual Condition The saints’ physical existence in the Millennium is fundamentally different from that of mortal humans: Glorified, Immortal Bodies: The saints have put on incorruption and immortality (1 Corinthians 15:42–54), patterned after Yeshua’s resurrected body (Philippians 3:20–21; 1 John 3:2). They are tangible and capable of speaking, eating, and interacting, yet completely free from sickness, fatigue, pain, or death. Neither Marrying Nor Dying: In Luke 20:34–36, Yeshua explains that while mortals in that age marry and have families, those counted worthy of the resurrection neither marry nor are given in marriage, nor can they die anymore, being equal to the angels and sons of the resurrection. Total Immunity from the Second Death: Revelation 20:6 specifies that over the glorified saints, the second death has no power. When Satan is loosed at the end of the 1,000 years to deceive the mortal nations (Revelation 20:7–9), the glorified saints remain entirely beyond temptation, deception, or danger. Contrast: Resurrected Saints vs. Mortal Inhabitants Body and Nature: Resurrected saints possess immortal, incorruptible, glorified bodies (1 Corinthians 15:52). Mortal inhabitants live in natural flesh-and-blood bodies (Isaiah 65:20). Lifespan: Resurrected saints live eternally and can never die (Luke 20:36; Revelation 20:6). Mortal inhabitants have vastly extended lifespans lasting centuries, but remain subject to physical death (Isaiah 65:20). Family Life: Resurrected saints do not marry or reproduce (Luke 20:35). Mortal inhabitants marry, bear children, and raise families (Isaiah 65:23). Kingdom Calling : Resurrected saints serve as kings, priests, and judges executing divine rule with Christ (Revelation 20:4–6). Mortal inhabitants live as citizens, farmers, builders, and worshippers under that rule. Final Rebellion: Resurrected saints are completely secure and immune to deception. Mortal offspring born during the Millennium still possess free will, and a portion will be deceived when Satan is released at the close of the 1,000 years (Revelation 20:7–8). What does Scripture say about daily life, lifespan, and family for mortal humans in the Millennial Kingdom? While resurrected and glorified saints possess immortal bodies (neither marrying nor dying, Luke 20:35–36), Scripture teaches that mortal survivors of the nations enter the Millennial Kingdom in natural, earthly bodies (Matthew 25:31–40; Zechariah 14:16). The Old Testament prophets—especially Isaiah, Jeremiah, and Zechariah—provide vivid details about what daily existence, lifespan, labor, and family look like for these mortal populations during the 1,000-year reign of Yeshua. 1. Lifespan and Physical Health During the Millennium, the curse on creation is substantially rolled back, returning human life expectancy to conditions resembling the pre-Flood era of the patriarchs. Reversal of Infant Mortality: "No more shall an infant from there live but a few days, nor an old man who has not fulfilled his days..." — Isaiah 65:20a Infant death, miscarriages, and early childhood loss will no longer be part of normal life. Every child born will have the opportunity to grow to full maturity. Centenarians Considered "Youth": "...For the child shall die one hundred years old, but the sinner being one hundred years old shall be accursed." — Isaiah 65:20b A person passing away at 100 years of age would be regarded as someone dying in their youth. Dying at that age is described as an anomaly tied to divine judgment on willful defiance under the King's righteous rule. Lifespans Like Trees: "For as the days of a tree, so shall be the days of My people, and My elect shall long enjoy the work of their hands." — Isaiah 65:22b Like deep-rooted, long-living trees (such as oaks or olive trees that live for centuries), mortals will routinely live for hundreds of years throughout the Millennium. Healing and Vitality: "Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then the lame shall leap like a deer, and the tongue of the dumb sing." — Isaiah 35:5–6 Widespread disease, birth defects, and chronic disabilities will be removed as the supernatural blessing of Yehovah rests upon the earth. 2. Family Life, Marriage, and Children Unlike resurrected saints, mortal humans will continue to marry, form households, and raise families: Fruitful Generations: "They shall not labor in vain, nor bring forth children for trouble; for they shall be the descendants of the blessed of Yehovah, and their offspring with them." — Isaiah 65:23 Parents will raise children without the constant fear of famine, war, kidnapping, or sudden calamity cutting their lives short. Peaceful Communities and Play: "Old men and old women shall again sit in the streets of Jerusalem, each one with his staff in his hand because of great age. The streets of the city shall be full of boys and girls playing in its streets." — Zechariah 8:4–5 Scripture paints a picture of tranquil domestic safety—multi-generational families where great-grandparents sit in town squares while children play openly without fear of predators, crime, or violence. 3. Daily Work, Agriculture, and Economics The curse of frustrated, fruitless labor found in Genesis 3 is lifted. Labor remains, but it becomes deeply rewarding, stable, and productive: Secured Ownership and Enjoyment of Labor: "They shall build houses and inhabit them; they shall plant vineyards and eat their fruit. They shall not build and another inhabit; they shall not plant and another eat..." — Isaiah 65:21–22a Throughout human history, war, invasion, unfair taxation, and predatory landlords frequently stripped working people of what they built. In the Kingdom, mortals permanently enjoy the physical fruit of their own hands. Abundant Agricultural Yields: "‘Behold, the days are coming,’ says Yehovah, ‘When the plowman shall overtake the reaper, and the treader of grapes him who sows seed; the mountains shall drip with sweet wine, and all the hills shall flow with it.’" — Amos 9:13 Crops will produce so abundantly that the harvest season will run directly into the next planting cycle. Domestic Peace and Quiet: "Everyone shall sit under his vine and under his fig tree, and no one shall make them afraid; for the mouth of Yehovah of hosts has spoken." — Micah 4:4 The ancient idiom of sitting under one's own vine and fig tree describes self-sufficient private property, safety, and an absence of state tyranny or economic oppression. 4. Harmony in the Natural World Mortal humans will work and live in an environment where nature is no longer hostile: Tamed Animal Kingdom: "The wolf also shall dwell with the lamb, the leopard shall lie down with the young goat, the calf and the young lion and the fatling together; and a little child shall lead them... The nursing child shall play by the cobra’s hole, and the weaned child shall put his hand in the viper’s den." — Isaiah 11:6–8 Carnivorous hostility ceases, venomous creatures pose no danger, and dangerous beasts become docile companions even around toddlers. Deserts and arid wastelands will blossom with cedar, acacia, myrtle, and olive trees, with fresh springs gushing in barren wildernesses (Isaiah 35:1–2, 7; Isaiah 41:18–19). Summary of Mortal Life in the Millennium Lifespan: Vastly extended to hundreds of years; child mortality eradicated; death at 100 considered premature or disciplinary. Family: Marriage and childbirth continue; generations grow up together in secure, stable homes free from war and terror. Daily Labor: Meaningful building and farming; complete protection of personal property and full enjoyment of one's harvest. Environment: Total ecological harmony, abundant rainfall, fertile land, and an animal kingdom stripped of predation and venom. Government: Direct equity and peace flowing from Mount Zion, where disputes are settled fairly without courts of corruption or military conflict.

  • Peter's vison | Answers 4 Saints

    Peter explains his vision “God has shown (Peter) me that I should not call any person common or unclean.” Acts 10 and 11 Peters vison Petro akufotokoza masomphenya ake “Mulungu wandiwonetsa (Petro) kuti ndisanene munthu ali yense wamba kapena wonyansa. Machitidwe 10 ndi 11 Zakudya Zonse Ndi Zoyera! Palibe Chakudya Chodetsedwa! Olembetsa a Torah Life Ministries 51.7K Lembetsani 1.3K Petro ndi Korneliyo 1 Ku Kaisareya kunali munthu wina dzina lake Korneliyo, kenturiyo wa gulu lotchedwa Gulu la Italiya.2 munthu wopembedza, wakuopa Mulungu, pamodzi ndi banja lake lonse, napatsa anthu zachifundo mowolowa manja, napemphera kosalekeza kwa Mulungu.3 Pafupifupi ola lachisanu ndi chinayi la usana anaona bwino m’masomphenya mngelo wa Mulungu akubwera kudzamuuza kuti, “Korneliyo.”4 Ndipo anamuyang'ana iye ndi mantha, ndipo anati, "Ndi chiyani, Ambuye?" Ndipo anati kwa iye, Mapemphero ako ndi zachifundo zako zidakwera chikumbutso pamaso pa Mulungu.5 Ndipo tsopano tumiza anthu ku Yopa, akatenge Simoni, wotchedwa Petro.6 agonera kwa Simoni wofufuta zikopa, amene nyumba yake ili m’mbali mwa nyanja.7 Pamene mngelo amene analankhula naye anacoka, anaitana akapolo ace awiri, ndi msilikari wina wopembedza mwa iwo amene anakomana naye;8 ndipo m’mene adawafotokozera zonse, adawatumiza ku Yopa. Masomphenya a Petro 9 M’mawa mwake, ali pa ulendo wawo ndipo akuyandikira mzinda, Petulo anakwera padenga pa ola lachisanu ndi chimodzi.b kupemphera. 10 Ndipo anamva njala, nafuna kudya;11 ndipo adawona thambo litatseguka, ndi chinthu china chonga chinsalu chachikulu chikutsika, chotsitsidwa padziko lapansi ndi ngondya zake zinayi.12 m’menemo munali mitundu yonse ya nyama, ndi zokwawa, ndi mbalame za m’mlengalenga.13 Ndipo panamveka mawu kwa iye: “Nyamuka, Petro; ipha ndi kudya.” 14 Koma Petro anati, Ayi, Ambuye; pakuti sindinadyepo kanthu wamba, kapena konyansa;15 Ndipo mau anadzanso kwa iye kachiwiri, Chimene Mulungu anachiyeretsa, usachitcha chinthu wamba.16 Izi zidachitika katatu, ndipo pomwepo chidakwezedwa kumwamba. 17 Koma pamene Petro anali wothedwa nzeru mumtima mwake kuti atanthauzanji masomphenyawo adawawona, onani, amuna otumidwa ndi Korneliyo, m'mene anafunsira za nyumba ya Simoni, anaima pakhomo.18 nafuwula kuti afunse ngati Simoni wotchedwa Petro agone kumeneko. . .19 Ndipo pamene Petro analingirira masomphenyawo, Mzimu anati kwa iye, Taona, amuna atatu akukufunani.20 Nyamuka, tsika, ndi kutsagana nawo, osachedwetsa;c pakuti ndawatuma.” 21 Ndipo Petro anatsikira kwa anthuwo, nati, Ine ndine amene mufuna; Kodi mwabwera chifukwa chiyani?” 22 Ndipo iwo anati, Korneliyo, kenturiyo, munthu wolungama ndi woopa Mulungu, amene anthu a mtundu wonse wa Ayuda mbiri, analamulidwa ndi mngelo woyera kutumiza kukuitana iwe ku nyumba yake ndi kumva zimene uli nazo. kunena." 23 Choncho anawaitana kuti akhale alendo ake. Ndipo m'mawa mwake ananyamuka namuka nawo, ndipo abale ena a ku Yopa anatsagana naye.24 Ndipo m’mawa mwake analowa ku Kaisareya. Korneliyo anali kuwayembekezera, ndipo anasonkhanitsa achibale ake ndi mabwenzi ake apamtima.25 Petro atalowa, Korneliyo adakomana naye, nagwa pamapazi ake, namlambira.26 Koma Petro anamuutsa iye, nanena, Imirira; Inenso ndine munthu.” 27 Ndipo m’mene adayankhula naye, adalowa, napeza anthu ambiri atasonkhana.28 Ndipo adati kwa iwo,“ Mudziwa inu nokha kuti sikuloledwa kwa Myuda kuyanjana ndi munthu wa mtundu wina;koma Mulungu wandiwonetsa ine kuti ndisanene munthu ali yense wamba kapena wonyansa; 29 Chotero pamene anandiitana, ndinabwera popanda kutsutsa. Ndiye ndikufunsa chifukwa chake wandiitana.” 30 Ndipo Korneliyo anati, “Masiku anai apitawo, pafupi ora ili, ndinali kupemphera m’nyumba yanga ora lachisanu ndi chinayi.d ndipo taonani, munthu anaima pamaso panga wobvala zonyezimira 31 nati, Korneliyo, pemphero lako lamveka, ndi zachifundo zako zakumbukika pamaso pa Mulungu.32 Chifukwa chake tumiza anthu ku Yopa, akafunse Simoni wotchedwa Petro. ali m'nyumba ya Simoni wofufuta zikopa, m'mbali mwa nyanja.'_cc781905-5cde-3194-bb3b-136bad5cf58d33 Choncho ndinatumiza kwa inu mwamsanga, ndipo mwachita bwino kubwera. + Choncho ife tonse tili pano pamaso pa Mulungu kuti timve zonse zimene Yehova wakulamulirani.” Amitundu Amva Uthenga Wabwino 34 Ndipo Petro anatsegula pakamwa pake, nati, Indetu ndizindikira kuti Mulungu alibe tsankho;35 koma m’mitundu yonse, wakumuopa Iye ndi kuchita cholungama alandiridwa naye.36 ndi mau amene anatumiza kwa Israyeli, kulalikira Uthenga Wabwino wa mtendere mwa Yesu Kristu (iye ndiye Ambuye wa onse), 37 mudziwa inu nokha zimene zidachitika m’Yudeya lonse, kuyambira ku Galileya, pambuyo pa ubatizo umene Yohane adaulalikira: .38 mmene Mulungu anadzozera Yesu wa ku Nazarete ndi Mzimu Woyera ndi mphamvu. Iye anayendayenda nacita zabwino, naciritsa onse osautsidwa ndi mdierekezi; pakuti Mulungu anali naye.39 Ndipo ife ndife mboni za zonse zimene anachita m’dziko la Ayuda ndi mu Yerusalemu. Anamupha pompachika pamtengo, 40 koma Mulungu anamuukitsa tsiku lachitatu, namuonetsera;41 osati kwa anthu onse, koma kwa ife amene Mulungu anasankhidwa kukhala mboni, amene tinadya ndi kumwa naye pamodzi atauka kwa akufa.42 Ndipo anatilamulira ife kuti tilalikire kwa anthu, ndi kuchita umboni kuti Iye ndiye woikidwa ndi Mulungu kukhala woweruza amoyo ndi akufa.43 Iyeyu aneneri onse amachitira umboni kuti aliyense wokhulupirira mwa Iye adzalandira chikhululukiro cha machimo m’dzina lake.” Mzimu Woyera umagwa pa Amitundu 44 Pamene Petro anali kunena izi, Mzimu Woyera anagwa pa onse akumva mawuwo.45 Ndipo okhulupirira mwa odulidwa amene anadza ndi Petro anadabwa; pakuti mphatso ya Mzimu Woyera inatsanuliridwa ngakhale pa amitundu.46 Pakuti anawamva akulankhula m’malilime ndi kutamanda Mulungu. Kenako Peter adati, 47 “Kodi pali munthu akhoza kusiya madzi kuti abatiza anthu awa, amene alandira Mzimu Woyera monga ifenso?” 48 Ndipo analamulira kuti abatizidwe m’dzina la Yesu Khristu. + Kenako anamupempha kuti akhalebe masiku angapo. Machitidwe 10: Masomphenya a Petro - mautumiki 119 Petro Akufotokoza Zochita Zake 11 Atumwi ndi okhulupirira a ku Yudeya anamva kuti anthu a mitundu ina nawonso alandira mawu a Mulungu. 2 Choncho Petulo atapita ku Yerusalemu, okhulupirira odulidwa anam’dzudzula 3 kuti: “Iwe unalowa m’nyumba ya anthu osadulidwa n’kudya nawo limodzi. 4 Kuyambila paciyambi, Petulo anawauza nkhani yonse kuti: 5 “Ndinali kupemphela mumzinda wa Yopa, ndipo m’masomphenya ndinaona masomphenya. Ndinaona chinachake chonga chinsalu chachikulu chikutsitsidwa kuchokera kumwamba ndi ngodya zake zinayi, ndipo chinatsikira pamene ndinali. 6 Ndinayang’ana mmenemo ndipo ndinaona nyama za miyendo inayi za padziko lapansi, zilombo zakutchire, zokwawa ndi mbalame. 7 Kenako ndinamva mawu akundiuza kuti, ‘Petro, dzuka. Iphani ndi kudya.' 8 “Ine ndinayankha kuti, ‘Ayi ndithu, Ambuye! Palibe chodetsedwa kapena chodetsedwa sichinalowe m'kamwa mwanga ndi kale lonse. 9 “Mawuwo analankhula kachiwiri kuchokera kumwamba kuti, ‘Usatchule chinthu chilichonse chodetsedwa chimene Mulungu wachiyeretsa. 10 Izi zinachitika katatu, ndipo zonse zinakokedwanso kumwamba. 11 “Nthaŵi yomweyo amuna atatu amene anatumidwa kwa ine kuchokera ku Kaisareya anaima panyumba imene ndinali kukhala. 12 Mzimu unandiuza kuti ndisachite mantha kupita nawo limodzi. Abale 6 amenewanso anapita nane, ndipo tinalowa m’nyumba ya munthuyo. 13 Iye anatifotokozera mmene anaona mngelo akuonekera m’nyumba mwake kuti, ‘Tumiza anthu ku Yopa kuti akaitane Simoni wotchedwa Petulo. 14 Iye adzakubweretsera uthenga umene udzapulumuke iwe ndi banja lako lonse. 15 “Nditayamba kulankhula, mzimu woyera unafika pa iwo monga mmene unadza pa ife poyamba paja. 16 Pamenepo ndinakumbukira mawu amene Ambuye ananena, kuti, Yohane anabatizaa ] madzi, koma inu mudzabatizidwa nawo [b ] Mzimu Woyera.' 17 Chotero ngati Mulungu anawapatsa iwo mphatso yofanana ndi imene anatipatsa ife amene tinakhulupirira mwa Ambuye Yesu Khristu, ine ndine yani kuti ndiimirire pamaso pa Mulungu? 18 Pomwe iwo adabva bzimwebzi, alibe kutsutsa lini pomwe, ndipo adasimba Mulungu, acimbalewa kuti: “Na tenepo, Mulungu apasambo wanthu wa mitundu winango kuti atembenuke ku moyo.” Mpingo wa ku Antiokeya 19 Tsopano aja amene anabalalitsidwa ndi chizunzo chimene chinayamba pamene Stefano anaphedwa, anapita mpaka ku Foinike, ku Kupuro ndi ku Antiokeya, + n’kumalalikira + kwa Ayuda okha. 20 Koma ena mwa iwo, amuna a ku Kupro ndi ku Kurene, anadza ku Antiokeya, nayamba kulankhula ndi Ahelene, kuwauza Uthenga Wabwino wa Ambuye Yesu. 21 Dzanja la Ambuye linali nawo, ndipo khamu lalikulu la anthu linakhulupirira ndi kutembenukira kwa Ambuye. 22 Mbiri ya izi inafika ku mpingo wa ku Yerusalemu, ndipo anatumiza Baranaba ku Antiokeya. 23 Atafika kumeneko ndi kuona zimene chisomo cha Mulungu chinachita, anasangalala ndipo anawalimbikitsa kuti akhalebe okhulupirika kwa Yehova ndi mtima wonse. 24 Iye anali munthu wabwino, wodzazidwa ndi Mzimu Woyera ndi chikhulupiriro, ndipo khamu lalikulu la anthu linabwera kwa Ambuye. 25 Pamenepo Baranaba anapita ku Tariso+ kukafunafuna Saulo, 26 ndipo atamupeza, anapita naye ku Antiokeya. Chotero kwa chaka chathunthu Baranaba ndi Saulo anasonkhana ndi mpingo ndipo anaphunzitsa khamu lalikulu la anthu. Ophunzirawo anayamba kutchedwa Akhristu ku Antiokeya. 27 Pa nthawiyi aneneri ena anatsika kuchokera ku Yerusalemu kupita ku Antiokeya. 28 Mmodzi wa iwo, dzina lake Agabo, anaimirira naneneratu mwa Mzimu kuti kudzakhala njala yaikulu padziko lonse lapansi. (Izi zinachitika mu ulamuliro wa Klaudiyo.) + 29 Ophunzirawo, + malinga ndi mphamvu zawo, anaganiza zopereka thandizo kwa abale a ku Yudeya. 30 Adachita izi, natumiza mphatso yawo kwa akulu kudzera mwa Baranaba ndi Saulo.

  • 23 | Answers4saints.com

    God detests the prayers of a person who ignores the law. Yeshua said, “This is how you should pray: “When you pray, don’t babble on and on as the Gentiles do. They think their prayers are answered merely by repeating their words again and again. Pemphero la AMBUYE Mulungu amanyansidwa ndi mapemphero a munthu amene amanyalanyaza lamulo. Miyambo 28:9 Yesu anati, “Muzipemphera motere: “Pamene mupemphera, musabwezere miseche, monga amachita amitundu; Amaganiza kuti mapemphero awo amayankhidwa mwa kungobwereza mawu awo mobwerezabwereza. Mateyu 6:7 Atate wathu wa Kumwamba, 5 Mulungu anaganiza zotutenga kukhala ana a banja lake potibweretsa kwa Iye kudzera mwa Yesu Khristu. Izi n’zimene anafuna kucita, ndipo zinam’kondweletsa kwambili. Aefeso 1:5 28 Muno mulibe Myuda kapena Mhelene, mulibe kapolo, kapena mfulu, mulibe mwamuna ndi mkazi; pakuti muli nonse amodzi mwa Khristu Yesu. Agalatiya 3:28 7 Ana okondedwa, musalole kuti wina asocheretse inu. Wochita chilungamo ali wolungama, monganso iye ali wolungama. 8 Iye amene amachita tchimo ndi wochokera kwa Mdyerekezi, chifukwa Mdyerekezi wakhala akuchimwa kuyambira pa chiyambi. Chifukwa chake Mwana wa Mulungu adawonekera kuti awononge ntchito za mdierekezi. 9 Palibe aliyense wobadwa mwa Mulungu amene adzapitiriza kuchimwa, chifukwa mbewu ya Mulungu imakhala mwa iye. sakhoza kuchimwa, chifukwa iwo abadwa kuchokera mwa Mulungu. 10 Umu ndi mmene timadziwira kuti ana a Mulungu ndi ndani, ndiponso kuti ana a Mdyerekezi ndi ndani: Aliyense amene sachita zabwino si mwana wa Mulungu, kapenanso amene sakonda m’bale wake. Dzina lanu Liyeretsedwe. Ekisodo 20:7 “Usatchule molakwa dzina la Yehova Mulungu wako; Ndani anakwera Kumwamba, natsikirapo? Ndani wasonkhanitsa mphepo m'nkhonya Zake? Ndani wakulunga madzi m'chovala Chake? Ndani anakhazikitsa malekezero onse a dziko lapansi? Dzina Lake ndani kapena dzina la Mwana Wake ndani? Ndithudi inu mukudziwa. Miyambo 30:4 10 Ufumu wanu udze. Ambiri angadabwe kumva kuti Baibulo limafotokoza uthenga wabwino mosiyana ndi zimene akhala akuuzidwa nthaŵi zonse. Kuŵerenga mosamalitsa kumasonyeza kuti kuvomereza mwazi wa Kristu monga malipiro a machimo athu—monga momwe kulili kofunika kwambiri—sikuti kwenikweni kunali kofunika kwambiri pa “uthenga wabwino” umene Iye anabweretsa ndi umene atumwi anapitiriza kulalikira. Kuwonjezera pa kufa chifukwa cha machimo athu, Yesu anabwera padziko lapansi monga mthenga wochokera kwa Yehova Atate: Kodi Ufumu wanu ubwere posachedwa? Kufuna kwanu kuchitidwe, monga Kumwamba chomwecho pansi pano. Mateyu 6:10 Kufuna kwanu kuchitidwe, monga kumwamba chomwecho pansi pano. “Mphunzitsi, lamulo lalikulu kwambiri m’chilamulo ndi liti? Yesu anayankha kuti: “‘Uzikonda Yehova Mulungu wako ndi mtima wako wonse, moyo wako wonse, ndi maganizo ako onse.’ [a] 38 Limeneli ndilo lamulo lalikulu ndi loyamba. 39 Ndipo lachiwiri lofanana nalo ndi ili: ‘Uzikonda mnzako mmene umadzikondera wekha.’ [b] 40 Chilamulo chonse ndi Zolemba za aneneri zakhazikika pa malamulo awiriwa.” Mateyu 22:36-40 Mutipatse ife lero chakudya chathu chalero. Koma Yesu anamuuza kuti, “Ayi! Malemba amati, ‘Munthu sakhala ndi moyo ndi mkate wokha, koma ndi mawu onse akutuluka m’kamwa mwa Mulungu.’”— Mateyu 4:4 Ndipo mutikhululukire mangawa athu, monga ifenso tikhululukira amangawa athu. Pamenepo Petro anadza kwa Iye, nati, Ambuye, mbale wanga adzandilakwira kangati, ndipo ine ndidzamkhululukira iye? Mpaka kasanu ndi kawiri? … Mateyu 18:21-27,34 Pakuti ngati mukhululukira anthu zolakwa zawo, Atate wanu wa Kumwamba adzakhululukira inunso. kuchokera kwa ife. Salmo 103:12 Ndipo musatitengere kokatiyesa, koma mutipulumutse kwa woipayo. Ndipo musatitengere kokatiyesa, koma mutipulumutse kwa woipayo. Luka 11 Pakuti ufumu ndi wanu ndi mphamvu ndi ulemerero mpaka kalekale. Amene. Mateyu 6:9-13 Usakhale nayo milungu ina koma Ine ndekha. Eksodo 20:3-5

  • New Covenant | Answers 4 Saints

    For he finds fault with them when he says: “Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah, Kodi Munayamba Mwawerengapo Pangano Latsopano? Kodi Chatsopano pa Pangano Latsopano ndi chiyani? (Aheberi 8) Werengani Ahebri Kodi Pangano Latsopano ndi Chiyani? Kodi Mwamezanitsidwa? Koma Iye adayankha nati, Sindinatumidwa koma kwa nkhosa zotayika za nyumba ya Israyeli Mateyu 15:24 Exodus 24:7 states: "Then he took the Book of the Covenant and read it in the hearing of the people. And they said, 'All that the Lord has said we will do, and be obedient.'" The New Covenant Hebrews 8: 10 For this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and inscribe them on their hearts. And I will be their God, and they will be My people. 11 No longer will each one teach his neighbor or his brother, saying, ‘Know the Lord,’ because they will all know Me, from the least of them to the greatest.… Ahebri 8:8-12 8 Pakuti akuwapeza chifukwa, pamene akunena kuti:a ] “Taonani, masiku akudza, ati Yehova; pamene ndidzakhazikitsa pangano latsopano ndi nyumba ya Israyeli. ndi nyumba ya Yuda, 9 osati monga pangano limene ndinapangana ndi makolo awo tsiku limene ndinawagwira dzanja kuwatulutsa m'dziko la Aigupto. Pakuti sanakhalabe m’pangano langa; 3781905-5cde-3194-bb3b-136bad5cf58d_ ndipo sindinawadera nkhawa, ati Yehova. 10+ Pakuti ili ndi pangano + limene ndidzapangana ndi nyumba ya Isiraeli atapita masiku amenewo, atero Yehova: ndidzaika malamulo anga m’maganizo mwawo; ndi kuzilemba pamtima pawo; ndipo ndidzakhala Mulungu wawo, ndipo adzakhala anthu anga. 11Ndipo sadzaphunzitsa yense mnansi wake ndi yense mbale wake, kuti, Mum'dziwe Ambuye; pakuti onse adzandidziwa Ine , kuchokera wamng'ono mpaka wamkulu. 12 Pakuti ndidzawachitira chifundo mphulupulu zawo, ndipo sindidzakumbukiranso machimo awo. One in Christ Gentiles Grafted In + 12 Kumbukirani kuti pa nthawiyo munali opatukana ndi Khristu, otalikirana ndi fuko la Isiraeli.ndi alendo ku mapangano a malonjezano; opanda chiyembekezo komanso opanda Mulungu padziko lapansi. 13 Koma tsopano mu Khristu Yeshua inu WHO kamodzi anali kutali zabweretsedwa pafupi kudzera ndi magazi wa Khristu. 14 Pakuti Iye ndiye mtendere wathu, amene adapanga awiri kukhala amodzi, nagumula linga lolekanitsa la adani; Yeremiya 31:31-34 “Taonani, masiku akubwera,” akutero Yehova.pamene ndidzapangana pangano latsopano ndi nyumba ya Israyeli, ndi nyumba ya Yuda; osati ngati pangano limene ndinapangana ndi makolo awo, tsiku limene ndinawagwira dzanja kuwatulutsa m’dziko la Iguputo, + pangano langa limene anaswa, + ngakhale kuti ndinali mwamuna wawo,” + watero Yehova. “Koma ili ndi pangano limene ndidzapangana ndi nyumba ya Isiraeli atapita masiku amenewo,”+ watero Yehova.“Ndidzaika chilamulo changa mwa iwo, ndi pamtima pawo, ndidzachilemba; ndipo ndidzakhala Mulungu wawo, ndipo iwo adzakhala anthu The new covenant is a significant concept in the Bible, primarily prophesied in the Old Testament and believed by Christians to be established by Jesus Christ in the New Testament. The most well-known prophecy of this covenant is in the book of Jeremiah 31:31-34, which states: "Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.” Key aspects of this new covenant, as described in Jeremiah, include: * Internalization of the Law: U nlike the Mosaic Covenant, which was written on tablets of stone, the new covenant involves God placing His law directly "in their minds" and "on their hearts." This signifies an inward, heartfelt desire to obey God, rather than a forced, external set of rules. * Forgiveness of Sins: A central promise of the new covenant is the complete forgiveness of sins, with God vowing to "remember their sin no more." * A Personal Relationship with God: The prophecy indicates a time when everyone, from the least to the greatest, will "know the Lord," implying a deep and personal relationship with God that doesn't require an intermediary to teach them. In Christianity, the New Testament explains that Jesus' death and resurrection fulfilled this prophecy, establishing the new covenant through his blood (Luke 22:20). This covenant is seen as a fulfillment of God's promises to Israel, but also as something that extends to all who believe, both Jewish and Gentile. I’m The New Testament explains that Christians—both Jewish and Gentile (non-Jewish) believers—are included in the new covenant. This is a central theme in several New Testament books, especially those written by the Apostle Paul. Here are some key passages that explain this: 1. Ephesians 2:11-22 This passage is one of the clearest and most direct explanations. Paul tells the Gentile Christians in Ephesus to remember their past state: > "Therefore, remember that formerly you who are Gentiles by birth and called 'uncircumcised' by those who call themselves 'the circumcision' (which is done in the body by human hands)—remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world." (Ephesians 2:11-12) > He then explains that through Jesus's sacrifice, this has all changed: > "But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility... His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross..." (Ephesians 2:13-16) > This passage shows that Gentiles, who were once "foreigners to the covenants," are now "fellow citizens with God's people and also members of his household" (Ephesians 2:19), all because of their unity with Christ. 2. Romans 11 In Romans, Paul uses the analogy of an olive tree to explain how Gentile believers are included in God's covenant promises. The olive tree represents God's people, with the root being the patriarchs (Abraham, Isaac, and Jacob) and the natural branches being the Israelites. > "If some of the natural branches have been broken off, and you, a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, do not consider yourself to be superior to those other branches." (Romans 11:17-18) > He explains that because some of the natural Jewish branches were "hardened" and rejected Christ, Gentile believers have been grafted in. This doesn't mean the Gentiles have replaced Israel, but that they have been brought into the same covenant blessings through faith. 3. Galatians 3:26-29 Paul teaches that faith in Christ is the key to becoming a part of God's people. > "So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise." > This passage emphasizes that ethnic or social distinctions are no longer a barrier to being included in God's family. By belonging to Christ, both Jews and Gentiles become "Abraham's seed" and inherit the promises of the covenant.

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